John Lyon's botany journal offers a record of travels in the eastern U.S. at the turn of nineteenth century. The volume includes memoranda dated 1799, with entries spanning 9/6/1802-8/6/1814. Lyon's entries document expenses—plants purchased and collected—with occasional notes about the places and peoples he encounters. Entries related to his travels in the eastern and southeastern U.S. record a visit to plantations (4/23/1803), an Indian settlement in Georgia (7/19/1803), and medical treatments for palsy, jaundice, and cancer (12/1/1808). Notably, Lyon discusses an albino slave in Athens, Georgia, as excerpted in Selected Quotations (9/25/1804). In the spring of 1806, he records travel to Dublin, Liverpool, and London. Thus, while the Lyon journal will certainly appeal to researchers exploring nineteenth century botany, they also feature content with wider appeal, such as U.S. slavery, transatlantic travel, indigenous trade, and antebellum medicine.
 

The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

Warner's diaries provide an intimate record of his far-flung travels. Alongside visits to zoological and mineralogical collections, Warner patronizes numerous places of worship, for which he often provides sketches of murals and architectural features. (His most impressive color illustrations begin around March 1863). Notably, he visits a Jewish synagogue in the Netherlands (10/13/1862) and a mosque in the Middle East (3/31/1865). He copies verses from a tombstone (9/8/1862), and when he tours the Egyptian pyramids, he records hieroglyphics (4/26/1865). He encloses descriptions of natural scenes—e.g. the Wetterhorn (8/31/1862) and Rhone Glacier (9/4/1862)—and also urban spaces, including a locomotive works in Amsterdam (1/26/1863), a foundry in Greenock (1/30/1863), a prison in York (4/7/1863), a gypsy settlement in Romania (6/13/1865), and even an early account of the Grand Kremlin Palace (8/2/1868).
 
Throughout those travels, Warner recollects his native Pennsylvania to draw evocative geographic and social comparisons. For example, he equates a town outside Belgrade to Burlington on the Delaware (6/9/1865). Upon meeting a foreman at machine shop, he compares the conditions of the poor in America and Germany (8/25/1862). Of particular note, he compares the governor of Nazareth to a "Philadelphia negro" (4/15/1865).
 
At various points in his travels, Warner is compelled to confront U.S. domestic affairs, most especially the Civil War. For example, traveling by rail in Germany in late-1865, he writes, "Met in the [train] car Mr. Joseph Kommer, Lincoln Logan Co., Illinois, a few months back to Germany, now on his way home via Hamburg. He had served in the Northern Army
 
related many things respecting the war and was a good union man" (11/8/1865). Several years later, he visits a castle where he notes a "revolver presented to the King by President Lincoln" (7/9/1868). Although Warner rarely discusses politics directly, he registers his own political activities and sympathies. For example, he attends a "Peace Society" (5/19/1863), a "temperance tea" (9/15/1863), and a lecture on "dwellings for workingmen" (1/6/1866). He records at least one conversation about U.S. nativist movements, particularly the Astor Place Riots, writing, "Met an Irishman who had been in the U.S. some years ago. He doubted whether the Irish, in New York had been incited—as a clan, especially—to take part in the late New York riots, and on account of jealousy of the blacks as competitors for work—he was further opposed to Mr. Lincoln's emancipation edict" (8/18/1863). In another prescient entry, he records an exchange with a Polish miller about poll taxes. "A miller spoke to me, among other subjects, of Poland," Warner writes. "He said Austria and Prussia assist to subjugate Poland, because 'they are all tyrants together.' Of our country, he said there would soon be poll tax" (9/14/1864).
 
When it comes to the topic of slavery, Warner reveals abolitionist sympathies via ephemera. He encloses a newspaper clipping from "Aborigine Protection Society," after which he remarks on the emigration of freed slaves to Liberia (5/20/1863), and encloses another clipping entitled "Negro Emancipation" (6/17/1863).
 
Scholars of nineteenth century material culture will be richly rewarded by the diaries. Alongside hand-drawn maps of buildings, cities, and architectural features, Warner encloses numerous newspaper clippings (e.g. (1/10/1863), engravings (9/27/1864), advertisements (7/9/1865), and theatrical programs (10/6/1865). While the majority of those materials are in English, some ephemera—and Warner's own entries—are in German, French, or Italian.

With 55 volumes spanning 7/8/1862-11/23/1872, the John Warner diaries provide a detailed account of his time abroad (1862-1868) and travels throughout Europe. Although many entries are devoted to talks and lectures (mostly pertaining to zoology), Warner proves also a studious observer of people, cultures, and cultural and religious institutions, which he records through numerous sketches and ephemera. In fact, these volumes present a wealth of research opportunities for scholars of material culture, thanks to Warner's curation of nineteenth-century newspaper clippings, advertisements, programs, and personal illustrations.
 
Warner's diaries provide an intimate record of his far-flung travels. Alongside visits to zoological and mineralogical collections, Warner patronizes numerous places of worship, for which he often provides sketches of murals and architectural features. (His most impressive color illustrations begin around March 1863). Notably, he visits a Jewish synagogue in the Netherlands (10/13/1862) and a mosque in the Middle East (3/31/1865). He copies verses from a tombstone (9/8/1862), and when he tours the Egyptian pyramids, he records hieroglyphics (4/26/1865). He encloses descriptions of natural scenes—e.g. the Wetterhorn (8/31/1862) and Rhone Glacier (9/4/1862)—and also urban spaces, including a locomotive works in Amsterdam (1/26/1863), a foundry in Greenock (1/30/1863), a prison in York (4/7/1863), a gypsy settlement in Romania (6/13/1865), and even an early account of the Grand Kremlin Palace (8/2/1868).
 
Throughout those travels, Warner recollects his native Pennsylvania to draw evocative geographic and social comparisons. For example, he equates a town outside Belgrade to Burlington on the Delaware (6/9/1865). Upon meeting a foreman at machine shop, he compares the conditions of the poor in America and Germany (8/25/1862). Of particular note, he compares the governor of Nazareth to a "Philadelphia negro" (4/15/1865).
 
At various points in his travels, Warner is compelled to confront U.S. domestic affairs, most especially the Civil War. For example, traveling by rail in Germany in late-1865, he writes, "Met in the [train] car Mr. Joseph Kommer, Lincoln Logan Co., Illinois, a few months back to Germany, now on his way home via Hamburg. He had served in the Northern Army
 
related many things respecting the war and was a good union man" (11/8/1865). Several years later, he visits a castle where he notes a "revolver presented to the King by President Lincoln" (7/9/1868). Although Warner rarely discusses politics directly, he registers his own political activities and sympathies. For example, he attends a "Peace Society" (5/19/1863), a "temperance tea" (9/15/1863), and a lecture on "dwellings for workingmen" (1/6/1866). He records at least one conversation about U.S. nativist movements, particularly the Astor Place Riots, writing, "Met an Irishman who had been in the U.S. some years ago. He doubted whether the Irish, in New York had been incited—as a clan, especially—to take part in the late New York riots, and on account of jealousy of the blacks as competitors for work—he was further opposed to Mr. Lincoln's emancipation edict" (8/18/1863). In another prescient entry, he records an exchange with a Polish miller about poll taxes. "A miller spoke to me, among other subjects, of Poland," Warner writes. "He said Austria and Prussia assist to subjugate Poland, because 'they are all tyrants together.' Of our country, he said there would soon be poll tax" (9/14/1864).
 
When it comes to the topic of slavery, Warner reveals abolitionist sympathies via ephemera. He encloses a newspaper clipping from "Aborigine Protection Society," after which he remarks on the emigration of freed slaves to Liberia (5/20/1863), and encloses another clipping entitled "Negro Emancipation" (6/17/1863).
 
Scholars of nineteenth century material culture will be richly rewarded by the diaries. Alongside hand-drawn maps of buildings, cities, and architectural features, Warner encloses numerous newspaper clippings (e.g. (1/10/1863), engravings (9/27/1864), advertisements (7/9/1865), and theatrical programs (10/6/1865). While the majority of those materials are in English, some ephemera—and Warner's own entries—are in German, French, or Italian.

The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.

The sprawling Vaux Family Papers include at least 160 volumes of diaries traversing two centuries of American history (1759-1951). While those journals are maintained predominantly by generations of George, Richard, and William Vaux the collection is bookended by Richard Vaux (1781) and Mary Walsh James Vaux (1906-1951), both of whom supply some of the most surprising records in the collection. (In fact, the Vaux family included some 10 Georges, three Richards, and two Williams.) Reading across these papers, researchers will discover accounts of early American religion during the Second Great Awakening (especially the Society of Friends and the Church of Jesus Christ of Latter-day Saints), European towns and cities between the eighteenth and nineteenth centuries, late-nineteenth century conservation (with accounts of 1880s Yosemite and Theodore Roosevelt), ante and postbellum U.S. politics (including short-lived factions such as the Locofocos), the fields of business, architecture, and photography, and women's history.
 
The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.