The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/

The George Harrison Shull Papers include five diaries spanning 1893-1895 and 1908. Most of these notebooks reflect Shull's early education and nascent teaching career until his enrollment in Antioch College, whereas his 1908 notes on his European trip reflect his growing interest in botany and plant breeding. The Shull diaries will interest researchers investigating those fields as well as those considering common schools and late-nineteenth-century pedagogy, postbellum politics (especially temperance and women's suffrage movements), as well as social Darwinism, phrenology, and physiognomy.
 
The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/

The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

The John Pershouse papers contain two volumes of genealogical data from the late-eighteenth century, two letter books thought to belong to his nephew (Henry Pershouse), and one travel journal. The journal is noteworthy because it furnishes accounts of transatlantic travel in the early national period. While the first entry notes Pershouse's departure from Liverpool to Boston on a 56-day voyage (2/1/1800), regular entries begin around 1826 and continue to late-1838. As a Philadelphia merchant, Pershouse regularly records distances, accounts, and sights in Europe and the United States. Notably, he travels on a ship under the command of a Captain Matlack (presumably Timothy Matlack), travels extensively in the U.S. Southeast and Midwest, and notes the outbreak of the Belgian Revolution in 1830—all excerpted in Selected Quotations. Researchers interested in U.S. domestic and transatlantic travel during the antebellum period ought to find this volume particularly useful.
 

The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.

The sprawling Vaux Family Papers include at least 160 volumes of diaries traversing two centuries of American history (1759-1951). While those journals are maintained predominantly by generations of George, Richard, and William Vaux the collection is bookended by Richard Vaux (1781) and Mary Walsh James Vaux (1906-1951), both of whom supply some of the most surprising records in the collection. (In fact, the Vaux family included some 10 Georges, three Richards, and two Williams.) Reading across these papers, researchers will discover accounts of early American religion during the Second Great Awakening (especially the Society of Friends and the Church of Jesus Christ of Latter-day Saints), European towns and cities between the eighteenth and nineteenth centuries, late-nineteenth century conservation (with accounts of 1880s Yosemite and Theodore Roosevelt), ante and postbellum U.S. politics (including short-lived factions such as the Locofocos), the fields of business, architecture, and photography, and women's history.
 
The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.