The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

The travel journals of Harvard professor, curator, and evolutionary biologist George Gaylord Simpson ought to be near the top research lists of scholars investigating twentieth-century history, travel, conservation, anthropology, and paleontology. Available in seven boxes of handwritten journals, typed pages, carbon copies, and countless ephemera, Simpson's travel writings provide textured insights into his life, research, intellectual, philosophical, and political positions. Over the course of six decades of journaling (1924-1984), Simpson records at least 36 distinct expeditions, traveling to every continent and documenting discoveries in extraordinary detail and literary style. (Consider the locations identified with this note representative rather than comprehensive of his diverse travels.) Noteworthy journals include: Depression-era trips to Patagonia (1931, 1934), an extended tour of Venezuela in the late-1930s (1938-39), trips to Brazil and the Amazon basin (1954-56, 1983-84), a tour to Spain under Franco (1960), expeditions in North Africa and the Middle East just before the Six Day War (1967), visits to Australia (1951, 1968), Fiji (1968), Indonesia (1975), Papua New Guinea (1976), trips to the Galapagos (1970, 1974), expeditions to the Arctic (1974) and Antarctica (1971-73), a trip to Soviet Union during the Cold War (1977), and a tour of China after its economic reforms (1980).; In his travels, Simpson's mastery of detail is matched only by his curiosity and literary flourish. For example, during his 1938-39 Venezuela tour, he discusses everything from population density (4/25/1939) and the work of Catholic missionaries with indigenous populations (1/15/1939) to the sweet coffee in Barquisimeto (9/21/1938) and his method for killing an opossum without damaging its skin (10/6/1938). At times, his reflections blur the boundaries of prose and poetry. In a collection of reminders from his time in Los Robles, he lists: "The noise they make to shoo animals--This can't be written even approximately, something like the clearing of a throat long and viciously. The sound of rain falling on canvas, on bushes, everywhere, the roar of flooding gullies, and slip and thud of landslides. The sound of pigs slashing and shearing by night outside the kitchen. The smell of fresh, heavily roasted coffee being ground…Hillsides brilliant yellow and pale green with mecutera" (12/19/1938). Researchers may anticipate discovering such redolent entries scattered throughout Simpson's journals, as suggested by Selected Quotations. Although items are not individually cataloged, scholars may choose to begin to mine this rich collection using Anne Roe Simpson's "Note on travel diaries."
 

The Heiser diaries are without peer when it comes to their scope--spanning the first seven decades of the twentieth-century--global reach, and detail. Scholars exploring the history of medicine might gravitate towards entries related to his public health work in the Philippines (1908-1916). Researchers interested in the history of zionism will be richly rewarded by volumes from 1922 and 1926--an excerpt from Heiser's July 1922 journey to Palestine is excerpted in Selected Quotations. And those interested in colonial India will discover a numerous reflections on Gandhi and 1920s non-violent resistance movements (also excerpted in Selected Quotations).
 
Perhaps most surprising are Heiser's detailed accounts of European travel between the 1920s and 1930s, during which he expresses some sympathy for nationalist movements. Traveling war-torn Italy, he remarked on there "appears to be unanimous agreement among natives and foreigners" that the new prime minister, Benito Mussolini, "has accomplished extraordinary results and that he is honest and genuinely patriotic" (11/19/1923). Several years later, he documents the nation's progress in developing infrastructure and improving services. He concludes his 4/29/1926 entry with an ominous justification for fascism: "Democracy gradually became so inefficient that all came to a standstill and a dictator was able to start the machinery on an effective basis."
 
Heiser traveled widely during the decade preceding World War II. In the late-1930s, he returned to Italy and decries the ubiquitous military presence, government propaganda, and oppressive taxation. And yet, he ends his entry with a section entitled "The Other Side." Heiser writes: "A whole new social order has been created. Instead of people finding fault with what government fails in, the press and government propaganda constantly drive into their ears what government is doing for the people. (In the end will this not produce more peace of mind and happiness than our democratic way of emphasizing fault-finding)" (4/25/1937).
 
On the topic of promoting public happiness, Heiser draws a similar conclusion during a contemporaneous visit to Germany. While he decries the Nazi government's "censorship, prohibitions and [intrusion into] one's private affairs," he adds: "And yet one begins to wonder whether there is not much to be said in favor of the good type of dictatorships, in promoting human happiness. In democracies people are [annoyed] to say or think little of the good things government does for them and to place main emphasis upon petty fault finding" (6/3/1937). Finally, just one year prior to the outbreak of World War II, Heiser pens perhaps his most generous account of dictatorships. That account, "Further Impressions Dictatorships," is excerpted in Selected Quotations.

By any measure, public health leader Victor George Heiser lived a long, productive, and vigorous life. His 86 diaries (1890-1972) predate the Spanish-American War and post-date U.S. escalation in Vietnam, while his career in public health put him in contact with politicians, diplomats, ambassadors, and government officials across the globe. An astute political observer, Heiser offers rich, on-the-ground insights into twentieth-century history as it unfolded, from the rise of Gandhi to the fall of Hitler. His 1920s and 1930s entries also offer candid explanations of and justifications for dictatorship. The Heiser diaries may interest a wide range of scholars, including those researching the history of science, American public health policy in the Philippines, the history of Zionism and Israeli statehood, colonialism in Asia (most especially India), and Europe between World War I and World War II.
 
The Heiser diaries are without peer when it comes to their scope--spanning the first seven decades of the twentieth-century--global reach, and detail. Scholars exploring the history of medicine might gravitate towards entries related to his public health work in the Philippines (1908-1916). Researchers interested in the history of zionism will be richly rewarded by volumes from 1922 and 1926--an excerpt from Heiser's July 1922 journey to Palestine is excerpted in Selected Quotations. And those interested in colonial India will discover a numerous reflections on Gandhi and 1920s non-violent resistance movements (also excerpted in Selected Quotations).
 
Perhaps most surprising are Heiser's detailed accounts of European travel between the 1920s and 1930s, during which he expresses some sympathy for nationalist movements. Traveling war-torn Italy, he remarked on there "appears to be unanimous agreement among natives and foreigners" that the new prime minister, Benito Mussolini, "has accomplished extraordinary results and that he is honest and genuinely patriotic" (11/19/1923). Several years later, he documents the nation's progress in developing infrastructure and improving services. He concludes his 4/29/1926 entry with an ominous justification for fascism: "Democracy gradually became so inefficient that all came to a standstill and a dictator was able to start the machinery on an effective basis."
 
Heiser traveled widely during the decade preceding World War II. In the late-1930s, he returned to Italy and decries the ubiquitous military presence, government propaganda, and oppressive taxation. And yet, he ends his entry with a section entitled "The Other Side." Heiser writes: "A whole new social order has been created. Instead of people finding fault with what government fails in, the press and government propaganda constantly drive into their ears what government is doing for the people. (In the end will this not produce more peace of mind and happiness than our democratic way of emphasizing fault-finding)" (4/25/1937).
 
On the topic of promoting public happiness, Heiser draws a similar conclusion during a contemporaneous visit to Germany. While he decries the Nazi government's "censorship, prohibitions and [intrusion into] one's private affairs," he adds: "And yet one begins to wonder whether there is not much to be said in favor of the good type of dictatorships, in promoting human happiness. In democracies people are [annoyed] to say or think little of the good things government does for them and to place main emphasis upon petty fault finding" (6/3/1937). Finally, just one year prior to the outbreak of World War II, Heiser pens perhaps his most generous account of dictatorships. That account, "Further Impressions Dictatorships," is excerpted in Selected Quotations.