The Colonel John Boykin and Francis P. Lee journal recounts an antebellum trip from Morristown, New Jersey to Camden, South Carolina. This short volume (8/15-9/5/1833) features descriptions of roads, travel conditions, and several observations of the towns they visit and the people they meet. For example, there is an account of Princeton (8/17/1833) as well as a reflection on religious enthusiasm (8/25/1833), both of which are excerpted in Selected Quotations. The Boykin and Lee journal may interest researchers investigating antebellum travel, the nineteenth-century mid-Atlantic, and religious practice during the Second Great Awakening.
 

The Lorenzo Lorraine Langstroth papers contain seven diary fragments, several of which contain multiple leaves. Although four of the fragments contain no indication of year recorded, their content suggests they might have been transcribed around the time of the dated fragments (1841- 1842). Langstroth uses these fragments primarily as a record of his ailing health, regularly noting instances of vertigo and coughing fits. Notably, two of the fragments contain extended religious reflections (1/2-3/6/1842, 4/7-9/5/1842), which may provide insights into his philosophy during his tenure as a Congregational pastor in Massachusetts.
 

The Rufus Ivory Cole Papers include at least 10 volumes of journals spanning 1861-1927. The bulk of those volumes were maintained by John B. Smith and Ivory S. Cole in the second-half of the nineteenth century. Those include a school notebook (10/3/1861-7/15/1865), a daybook with some accounts (11/20/1868-9/25/1871), four diaries with brief entries focused on household chores (1874, 1875, 1877, 1886), and a pair of daybooks from the early-twentieth century (1910 and 1913-14). There is also at least one appointment book belonging to Rufus Ivory Cole, a pioneer in clinical research. That volume records various notes pertaining to travels and meetings between 1910-1927. Finally, there is a memorandum book that includes sporadic notes from June and July of an unspecified year.
 

Shippen visits numerous coffee houses and attends many lectures, including religious sermons. During his stay in London, he dines with William Franklin on at least one occasion (1/18/1760) and attends a sermon by George Whitefield (8/26/1759). In his medical training, he records his treatment of smallpox patients (9/26/1759). Perhaps most notably, Shippen regularly recounts news of the Seven Years' War. He celebrates Prince Ferdinand's victory on 8/8/1759 and also writes that he is "pleased with News of taking Quebec" on 10/18/1759.

The William Shippen journal offers an account of his daily activities in London with anecdotes pertaining to education. This bound volume, which spans 7/19/1759-1/22/1760, also includes a journal Shippen kept while pursuing medical training (obstetrics) in London. With entries related to medical lectures, sermons, and contemporaneous news from Philadelphia, this diary may interest scholars researching eighteenth-century medicine, religion, and the Seven Years' War.
 
Shippen visits numerous coffee houses and attends many lectures, including religious sermons. During his stay in London, he dines with William Franklin on at least one occasion (1/18/1760) and attends a sermon by George Whitefield (8/26/1759). In his medical training, he records his treatment of smallpox patients (9/26/1759). Perhaps most notably, Shippen regularly recounts news of the Seven Years' War. He celebrates Prince Ferdinand's victory on 8/8/1759 and also writes that he is "pleased with News of taking Quebec" on 10/18/1759.

The Brainerd Diary offers a textured account of the missionary work of a Congregationalist in New England and the mid-Atlantic during the mid-eighteenth century (7/17-11/20/1745). While Jonathan Edwards published the journal after Brainerd's death of tuberculosis in 1747, the original volume at the APS differs from the published version in meaningful ways discussed in the Early American History note. Notably, Brainerd's journal offers a real-time account of his activities that researchers may read against the published version to consider how Edwards shaped the narrative. In addition to supporting the research of Brainerd and Edwards scholars, this diary offers a range of insights into colonial America, including the life and views of a missionaries in the eighteenth century and missionary exchanges with indigenous peoples. Reference the Early American History note for a detailed description of the volume. Interested researchers will also discover that the Beinecke has digitized another Brainerd diary: https://brbl-dl.library.yale.edu/vufind/Author?author=Brainerd%2C+David%2C+1718-1747

David Brainerd diary, July 14, 1745 - November 20, 1745
 
The Brainerd Diary offers a textured account of the missionary work of a Congregationalist in New England and the mid-Atlantic during the mid-eighteenth century (7/17-11/20/1745). While Jonathan Edwards published the journal after Brainerd's death of tuberculosis in 1747, the original volume at the APS differs from the published version in meaningful ways discussed in the Early American History note. Notably, Brainerd's journal offers a real-time account of his activities that researchers may read against the published version to consider how Edwards shaped the narrative. In addition to supporting the research of Brainerd and Edwards scholars, this diary offers a range of insights into colonial America, including the life and views of a missionaries in the eighteenth century and missionary exchanges with indigenous peoples. Reference the Early American History note for a detailed description of the volume. Interested researchers will also discover that the Beinecke has digitized another Brainerd diary: https://brbl-dl.library.yale.edu/vufind/Author?author=Brainerd%2C+David%2C+1718-1747

George Welch's "Voyage to West Indies" represents one of the earliest journals in the manuscript collections, spanning 4/2/1671-6/14/1671. A devout English Quaker, Welsh writes regularly about his faith. He styles the manuscript as a printed work, including a title page and lengthy (15-page) letter to his family members. After that preface, Welch recounts his passage from England to the West Indies, with notes pertaining to seafaring life, preparations against pirates, and visits to various Caribbean islands. His observations range from the sighting a shark (5/26) to the presence of prostitution in a Spanish town (6/14). As noted in the Early American History note, this journal was discovered in the library of Benjamin Franklin. Thus, the George Welch journal ought to interest scholars researching seventeenth century travel, piracy, religion (particularly the Society of Friends), and the exploration and colonization of the West Indies.
 

The Evans journal begins on the day that her 17-year-old son John dies, cut down "in the bloom of health, in the beauty and vigour of youth" (4/28/1827). Over the next 17 years, the anniversaries of his birthday (2/5), death (4/29), and burial (5/1) serve as occasions for recollection and spiritual self-assessment. (So, too, do Christmas and New Year's Day.) Throughout the volume, Evans copies and composes scriptural and poetical verses that serve to transform her diary into a kind of commonplace book.
 
Although Evans regularly mourns the death of her son John, she also expresses concern for her other children, three of whom were enrolled at the University of Pennsylvania during a cholera outbreak. She writes, "The cholera that awful scourge which has been so long feared, has at last reached our city, and filled us with a dread and terror
 
every precaution that frail man could device is resorted to, to meet the fell destroyer—neither country nor town is exempt from its ravages" (7/25/1832).
 
Evans closes her journal on her 63rd birthday, 17 years after the death of her child, and "Sixteen years since I entered into Covenant with My God" (4/28/1844).

The Harriet Verena Evans journal is unlike any other in the APS collections. Evans began journaling late in life—on her 46th birthday, the same day that her 17-year-old son John died. Her recollections never stray far from that trauma. She returns to the death of her son with regularity, and his life appears to shape the form of her diary: she composes entries for exactly 17 years (4/28/1827-4/28/1844). The Evans diary is also unusual for its mode of composition. Interweaving homage to her son, scripture, religious self-assessment, and collected poetry, the Evans diary blends a woman's spiritual diary with a commonplace book. It is a remarkable volume that ought to interest researchers investigating women's history, antebellum mourning customs, and religious practice during the Second Great Awakening.
 
The Evans journal begins on the day that her 17-year-old son John dies, cut down "in the bloom of health, in the beauty and vigour of youth" (4/28/1827). Over the next 17 years, the anniversaries of his birthday (2/5), death (4/29), and burial (5/1) serve as occasions for recollection and spiritual self-assessment. (So, too, do Christmas and New Year's Day.) Throughout the volume, Evans copies and composes scriptural and poetical verses that serve to transform her diary into a kind of commonplace book.
 
Although Evans regularly mourns the death of her son John, she also expresses concern for her other children, three of whom were enrolled at the University of Pennsylvania during a cholera outbreak. She writes, "The cholera that awful scourge which has been so long feared, has at last reached our city, and filled us with a dread and terror
 
every precaution that frail man could device is resorted to, to meet the fell destroyer—neither country nor town is exempt from its ravages" (7/25/1832).
 
Evans closes her journal on her 63rd birthday, 17 years after the death of her child, and "Sixteen years since I entered into Covenant with My God" (4/28/1844).

As described in greater detail in the Early American History note, Hutchinson discusses a host of troubles aboard his ship. Those include concerns about lightning strikes to the ship laden with gun powder (2/26), various issues with bread and meat rations (2/28), and a brief encounter with a French brig that Hutchinson describes as "in almost as bad a situation as ourselves, but able to spare several bottles of spirits and roughly two pounds of cheese" (3/3). Upon reaching landfall in Chesapeake Bay (3/9), Hutchinson devotes the remaining entries his journey back to Philadelphia. At the back of the volume, he encloses an essay defending Quakers against chargers of loyalism, for which a rough transcription is provided below.

This incomplete volume describes the culmination of a transatlantic journey taken by James Hutchinson in the winter of 1777 (2/26-3/16). Having completed his medical residency under the supervision under Dr. John Fothergill at St. Bartholomew's Hospital in London, Hutchinson describes in detail his journey back to Philadelphia, where he would serve as Surgeon General of Pennsylvania. In addition to offering an account of what Hutchison terms a "very disagreeable" transatlantic voyage, this volume includes an essay defending Quakers from attacks by revolutionaries, which might have been intended for publication. (The essay is signed "A Friend to the Liberty of Conscience.") This volume may interest researchers exploring the eighteenth century Atlantic, seafaring, and the Society of Friends in the American Revolution.
 
As described in greater detail in the Early American History note, Hutchinson discusses a host of troubles aboard his ship. Those include concerns about lightning strikes to the ship laden with gun powder (2/26), various issues with bread and meat rations (2/28), and a brief encounter with a French brig that Hutchinson describes as "in almost as bad a situation as ourselves, but able to spare several bottles of spirits and roughly two pounds of cheese" (3/3). Upon reaching landfall in Chesapeake Bay (3/9), Hutchinson devotes the remaining entries his journey back to Philadelphia. At the back of the volume, he encloses an essay defending Quakers against chargers of loyalism, for which a rough transcription is provided below.

The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

Bache's diary provides curt but consistent accounts of the Union's military operations, particularly along the Mississippi River. Those include the Battle of Charlotte (4/25), the Battle of Baton Rouge (5/28), and the Battle of Vicksburg (6/28). Notably, Bache travels to shore on at least one occasion, furnishing first-hand accounts of the Confederate South. For example, he attends a religious service, writing, "Some of the officers went to church where they prayed for the President of the Confed. States" (5/13). Later, he describes as Natchez as a "very pretty place" (5/18). Interested researchers might consider pairing this volume with the Thomas Hewson Bache Diary, also from 1862, which provides a surgeon's perspective on the Battle of Baton Rouge.

The Alexander Dallas Bache diary offers an unusual view of Civil War battlefields from the perspective of the superintendent of the United States Coast Survey. Bache served as Captain's Clerk aboard USS Harford flagship, one of 17 Union ships that traveled up the Mississippi River to take New Orleans. With entries spanning the spring and summer of 1862 (4/14-7/13), this volume recounts naval bombardments in the early years of the war, provides textured accounts of the Confederate South, and will no doubt interest researchers who study the Civil War, U.S. military history, and the Confederate States of America.
 
Bache's diary provides curt but consistent accounts of the Union's military operations, particularly along the Mississippi River. Those include the Battle of Charlotte (4/25), the Battle of Baton Rouge (5/28), and the Battle of Vicksburg (6/28). Notably, Bache travels to shore on at least one occasion, furnishing first-hand accounts of the Confederate South. For example, he attends a religious service, writing, "Some of the officers went to church where they prayed for the President of the Confed. States" (5/13). Later, he describes as Natchez as a "very pretty place" (5/18). Interested researchers might consider pairing this volume with the Thomas Hewson Bache Diary, also from 1862, which provides a surgeon's perspective on the Battle of Baton Rouge.

In his detailed journal of a trip to America in the late-nineteenth century (1880), English Quaker Richard Beck offers comments on Philadelphia society and its institutions, as well as a record of his travels around America, particularly by rail. Along the way, he crosses paths with naturalist Titian Peale and artist Henry Ulke. This volume is noteworthy in two regards. First, it contains a wealth of memorabilia, including advertisements, photographs, playbills, menus, as well as Beck's own original pencil and watercolor sketches. Second, it features thoughtful and often comparative assessments of the people and places he visits. In fact, no detail can escape Beck's attentive eye. Alongside descriptions of Colorado rock formations (4/30/1880), Yosemite redwoods (6/2/1880) and the development of Salt Lake City (5/15/1880), Beck intersperses comments on American hairstyles (2/27/1880), eyeglasses (3/2/1880), libraries (4/20/1880), and that great American pastime, baseball (7/8/1880). This volume may interest scholars of postbellum material culture, late-nineteenth century Philadelphia, and the American West.
 

The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/

The George Harrison Shull Papers include five diaries spanning 1893-1895 and 1908. Most of these notebooks reflect Shull's early education and nascent teaching career until his enrollment in Antioch College, whereas his 1908 notes on his European trip reflect his growing interest in botany and plant breeding. The Shull diaries will interest researchers investigating those fields as well as those considering common schools and late-nineteenth-century pedagogy, postbellum politics (especially temperance and women's suffrage movements), as well as social Darwinism, phrenology, and physiognomy.
 
The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/

A similar printed version of the journal, edited by Anthony F.C. Wallace, was published in Pennsylvania History in 1952.

In a journal documenting his residence with the Seneca Nation in New York, Pennsylvania Quaker Halliday Jackson offers a detailed, daily account of his missionary life, travels, and Seneca customs at the turn of the nineteenth century (1798-99). Jackson offers numerous accounts of land, cultivation, and development, including early accounts of Pittsburg (p.8-9), a Seneca settlement (19), and Niagara Falls (163-64). Native American studies scholars may gravitate to the volume's descriptions of Seneca food preparation (17), marriage (148-9), alcohol consumption (14, 124-125), land deeds (53-54, 75), Quaker diplomacy (23-24, 32-33), and increasingly strained relations with backcountry settlers (126, 131-133, 146-47, 178-79), many of which are voiced by the Seneca themselves and transcribed by Jackson at council meetings. This volume also features entries that will interest scholars researching the early national period, including the Bank of the United States (75), the yellow fever epidemic (74, 114-15), and the death of George Washington (176).
 
A similar printed version of the journal, edited by Anthony F.C. Wallace, was published in Pennsylvania History in 1952.

Warner's diaries provide an intimate record of his far-flung travels. Alongside visits to zoological and mineralogical collections, Warner patronizes numerous places of worship, for which he often provides sketches of murals and architectural features. (His most impressive color illustrations begin around March 1863). Notably, he visits a Jewish synagogue in the Netherlands (10/13/1862) and a mosque in the Middle East (3/31/1865). He copies verses from a tombstone (9/8/1862), and when he tours the Egyptian pyramids, he records hieroglyphics (4/26/1865). He encloses descriptions of natural scenes—e.g. the Wetterhorn (8/31/1862) and Rhone Glacier (9/4/1862)—and also urban spaces, including a locomotive works in Amsterdam (1/26/1863), a foundry in Greenock (1/30/1863), a prison in York (4/7/1863), a gypsy settlement in Romania (6/13/1865), and even an early account of the Grand Kremlin Palace (8/2/1868).
 
Throughout those travels, Warner recollects his native Pennsylvania to draw evocative geographic and social comparisons. For example, he equates a town outside Belgrade to Burlington on the Delaware (6/9/1865). Upon meeting a foreman at machine shop, he compares the conditions of the poor in America and Germany (8/25/1862). Of particular note, he compares the governor of Nazareth to a "Philadelphia negro" (4/15/1865).
 
At various points in his travels, Warner is compelled to confront U.S. domestic affairs, most especially the Civil War. For example, traveling by rail in Germany in late-1865, he writes, "Met in the [train] car Mr. Joseph Kommer, Lincoln Logan Co., Illinois, a few months back to Germany, now on his way home via Hamburg. He had served in the Northern Army
 
related many things respecting the war and was a good union man" (11/8/1865). Several years later, he visits a castle where he notes a "revolver presented to the King by President Lincoln" (7/9/1868). Although Warner rarely discusses politics directly, he registers his own political activities and sympathies. For example, he attends a "Peace Society" (5/19/1863), a "temperance tea" (9/15/1863), and a lecture on "dwellings for workingmen" (1/6/1866). He records at least one conversation about U.S. nativist movements, particularly the Astor Place Riots, writing, "Met an Irishman who had been in the U.S. some years ago. He doubted whether the Irish, in New York had been incited—as a clan, especially—to take part in the late New York riots, and on account of jealousy of the blacks as competitors for work—he was further opposed to Mr. Lincoln's emancipation edict" (8/18/1863). In another prescient entry, he records an exchange with a Polish miller about poll taxes. "A miller spoke to me, among other subjects, of Poland," Warner writes. "He said Austria and Prussia assist to subjugate Poland, because 'they are all tyrants together.' Of our country, he said there would soon be poll tax" (9/14/1864).
 
When it comes to the topic of slavery, Warner reveals abolitionist sympathies via ephemera. He encloses a newspaper clipping from "Aborigine Protection Society," after which he remarks on the emigration of freed slaves to Liberia (5/20/1863), and encloses another clipping entitled "Negro Emancipation" (6/17/1863).
 
Scholars of nineteenth century material culture will be richly rewarded by the diaries. Alongside hand-drawn maps of buildings, cities, and architectural features, Warner encloses numerous newspaper clippings (e.g. (1/10/1863), engravings (9/27/1864), advertisements (7/9/1865), and theatrical programs (10/6/1865). While the majority of those materials are in English, some ephemera—and Warner's own entries—are in German, French, or Italian.

With 55 volumes spanning 7/8/1862-11/23/1872, the John Warner diaries provide a detailed account of his time abroad (1862-1868) and travels throughout Europe. Although many entries are devoted to talks and lectures (mostly pertaining to zoology), Warner proves also a studious observer of people, cultures, and cultural and religious institutions, which he records through numerous sketches and ephemera. In fact, these volumes present a wealth of research opportunities for scholars of material culture, thanks to Warner's curation of nineteenth-century newspaper clippings, advertisements, programs, and personal illustrations.
 
Warner's diaries provide an intimate record of his far-flung travels. Alongside visits to zoological and mineralogical collections, Warner patronizes numerous places of worship, for which he often provides sketches of murals and architectural features. (His most impressive color illustrations begin around March 1863). Notably, he visits a Jewish synagogue in the Netherlands (10/13/1862) and a mosque in the Middle East (3/31/1865). He copies verses from a tombstone (9/8/1862), and when he tours the Egyptian pyramids, he records hieroglyphics (4/26/1865). He encloses descriptions of natural scenes—e.g. the Wetterhorn (8/31/1862) and Rhone Glacier (9/4/1862)—and also urban spaces, including a locomotive works in Amsterdam (1/26/1863), a foundry in Greenock (1/30/1863), a prison in York (4/7/1863), a gypsy settlement in Romania (6/13/1865), and even an early account of the Grand Kremlin Palace (8/2/1868).
 
Throughout those travels, Warner recollects his native Pennsylvania to draw evocative geographic and social comparisons. For example, he equates a town outside Belgrade to Burlington on the Delaware (6/9/1865). Upon meeting a foreman at machine shop, he compares the conditions of the poor in America and Germany (8/25/1862). Of particular note, he compares the governor of Nazareth to a "Philadelphia negro" (4/15/1865).
 
At various points in his travels, Warner is compelled to confront U.S. domestic affairs, most especially the Civil War. For example, traveling by rail in Germany in late-1865, he writes, "Met in the [train] car Mr. Joseph Kommer, Lincoln Logan Co., Illinois, a few months back to Germany, now on his way home via Hamburg. He had served in the Northern Army
 
related many things respecting the war and was a good union man" (11/8/1865). Several years later, he visits a castle where he notes a "revolver presented to the King by President Lincoln" (7/9/1868). Although Warner rarely discusses politics directly, he registers his own political activities and sympathies. For example, he attends a "Peace Society" (5/19/1863), a "temperance tea" (9/15/1863), and a lecture on "dwellings for workingmen" (1/6/1866). He records at least one conversation about U.S. nativist movements, particularly the Astor Place Riots, writing, "Met an Irishman who had been in the U.S. some years ago. He doubted whether the Irish, in New York had been incited—as a clan, especially—to take part in the late New York riots, and on account of jealousy of the blacks as competitors for work—he was further opposed to Mr. Lincoln's emancipation edict" (8/18/1863). In another prescient entry, he records an exchange with a Polish miller about poll taxes. "A miller spoke to me, among other subjects, of Poland," Warner writes. "He said Austria and Prussia assist to subjugate Poland, because 'they are all tyrants together.' Of our country, he said there would soon be poll tax" (9/14/1864).
 
When it comes to the topic of slavery, Warner reveals abolitionist sympathies via ephemera. He encloses a newspaper clipping from "Aborigine Protection Society," after which he remarks on the emigration of freed slaves to Liberia (5/20/1863), and encloses another clipping entitled "Negro Emancipation" (6/17/1863).
 
Scholars of nineteenth century material culture will be richly rewarded by the diaries. Alongside hand-drawn maps of buildings, cities, and architectural features, Warner encloses numerous newspaper clippings (e.g. (1/10/1863), engravings (9/27/1864), advertisements (7/9/1865), and theatrical programs (10/6/1865). While the majority of those materials are in English, some ephemera—and Warner's own entries—are in German, French, or Italian.

The Bayard journal offers a detailed record of the first half of his tenure as American Commissioner of Claims in London. In that capacity, Bayard writes regularly about his correspondence with Secretary of State Timothy Pickering (5/29/1795, 11/1/1795, 11/2/1795), meetings with Vice President John Adams (11/13/1795, 1/22/1796), and various news to the French Revolution (e.g. 5/29/1795 and 5/31/1795), the Jay Treaty (8/8/1795), and warning signs of what would become the Panic of 1796-97 (6/26/1795, 7/14/1795). Notably, his notes concerning the financial panic underscore the interconnectedness of national markets. "Alarm prevails - some bad news from India," writes Bayard. "A great scarcity of money - India stocks fall…American stocks have fallen also in consequence of the scarcity of cash & the late news from the U.S." (5/25/1796).
 
What researchers might find most surprising, however, is how much of this volume strays from international law and diplomacy into the eighteenth-century arts and sciences. Bayard records a gallery opening at the Royal Academy (5/25/1795), attends a Methodist meeting (6/28/1795), goes to theater (9/24/1796), and visits numerous coffee houses in London, Bath, Bristol, and Oxford. In his travels, he meets a number of significant figures in the arts and sciences. He writes about a meeting with writer and collector William Henry Ireland, who shows him "a copy of one Shakespeare's manuscripts" (9/16/1795). The next year, that "new play," Vortigern and Rowena, would later be discovered to be a forgery, the subject of significant controversy. Towards the end of his volume, he also notes an encounter with astronomer William Herschel, who shows him his 40-foot telescope behind his house (6/13/1796).

Appointed by President Washington as American Commissioner of Claims to represent the United States in the British courts, Samuel Bayard appeared before the admiralty courts in London for four years, during which time he obtained more than ten million dollars in compensation for American interests. His journal, which accounts for the first half of his tenure (5/8/1795-12/31/1796), offers a window into international law at the turn of the nineteenth century, the French Revolution, the Panic of 1796-97, and the early national period in an international context. Alongside his work in international law, Bayard demonstrates a keen interest in the arts, especially literature, and at one point crosses paths with writer and collector William Henry Ireland.
 
The Bayard journal offers a detailed record of the first half of his tenure as American Commissioner of Claims in London. In that capacity, Bayard writes regularly about his correspondence with Secretary of State Timothy Pickering (5/29/1795, 11/1/1795, 11/2/1795), meetings with Vice President John Adams (11/13/1795, 1/22/1796), and various news to the French Revolution (e.g. 5/29/1795 and 5/31/1795), the Jay Treaty (8/8/1795), and warning signs of what would become the Panic of 1796-97 (6/26/1795, 7/14/1795). Notably, his notes concerning the financial panic underscore the interconnectedness of national markets. "Alarm prevails - some bad news from India," writes Bayard. "A great scarcity of money - India stocks fall…American stocks have fallen also in consequence of the scarcity of cash & the late news from the U.S." (5/25/1796).
 
What researchers might find most surprising, however, is how much of this volume strays from international law and diplomacy into the eighteenth-century arts and sciences. Bayard records a gallery opening at the Royal Academy (5/25/1795), attends a Methodist meeting (6/28/1795), goes to theater (9/24/1796), and visits numerous coffee houses in London, Bath, Bristol, and Oxford. In his travels, he meets a number of significant figures in the arts and sciences. He writes about a meeting with writer and collector William Henry Ireland, who shows him "a copy of one Shakespeare's manuscripts" (9/16/1795). The next year, that "new play," Vortigern and Rowena, would later be discovered to be a forgery, the subject of significant controversy. Towards the end of his volume, he also notes an encounter with astronomer William Herschel, who shows him his 40-foot telescope behind his house (6/13/1796).

The Smith and Houston families comprise the bulk of the diary holdings, though the collection also includes diaries from the Morris, Ogden, Clemson, and Kenner families. Smith Family
 
In the Smith family, journals were maintained by George and Gertrude Smith, Lewis Lawrence Smith, Benjamin H. Smith, A. Lewis Smith, Harry C. Smith, and Margaretta Smith. Contained within them are accounts France and England in the late-nineteenth century (The Lewis Lawrence Smith European travel diary), Niagara Falls and the Pacific Northwest in the 1920s (Smith Western Trip Notebook), reports from the Franco-Prussian War (Benjamin H. Smith's 1870 diary), accounts of antebellum dentistry (A. Lewis Smith diary, dated 3/31/1856), and turn of the century university life (Harry C. Smith diaries). Two sets of papers in this collection deserve special attention, especially for researchers interested in women's history: the George Smith and Gertrude Smith Papers and the diaries of Margaretta Mary Wood (later Margaretta Mary Smith).
 
The George Smith and Gertrude Smith Papers include five diaries that span 1859-1906, the first of which is signed by a Margaret Smith, wife of Dr. George Smith (1859). That volumes features accounts of religious services and prayer meetings, domestic activities (e.g. chess playing, sewing, and dressmaking, social affairs), recreation (including sleighing, learning to ice skate, and a "royal game of ball" on 3/10), and family affairs, including both a funeral (2/20) and wedding (4/28/1859). Getrude Smith's entries provide glimpses into her interior life, including her reading and her private interpretation of religion and morality. For example, she writes: "Dr. George [Frumar?] preached a long sermon—discoursed on war, oath, &c, the beginning of the Society of Friends, the object in keeping silence—other societies. Stated that present-time would be looked on as a dark period by future Christian worlds" (9/4). Alongside person ruminations, Smith's diary also notes numerous visits to Haverford College, a summer trip into Wyoming Valley (beginning 8/4), two solar eclipses (2/17 and 7/29), and her father's visit to an insane asylum (11/3).
 
Traversing the 54-year period of 1860-1914, Margaretta Smith's diaries provide a thorough and near-continuous account of her adult life, which spanned from the Civil War to the outbreak of the first World War. While Smith's accounts of the lived experience of the Civil War are arguably this collection's greatest treasure, her subsequent diaries provide glimpses at postbellum religion, natural disasters, politics, as well as early-twentieth century domesticity.
 
Smith offers accounts of weather, travel by carriage, train, and ship (especially during an 1875 European trip), records of personal affairs such as family visits, weddings, funerals, and personal health troubles (especially her struggle with "neuralgia," marked by crippling headaches), house chores (e.g. cooking, baking, making preserves, sewing, and making ice cream), and recreational activities (including horseback riding, skating, sledding, sleighing, chess, checkers, walks, and piano-playing). Like many of her peers, she keeps careful track of her reading (including Thackeray, Tennyson, Elizabeth Barrett and Robert Browning, and even John Brown) and, thanks to her marriage to Dr. George Smith, she regularly attended lectures, meetings, and commencements at Haverford. She provides firsthand accounts of the Blizzards of 1888 and 1899 (March 1888 and February 1899), and records the election of President Grant (11/4/1868), and assassination of and funeral for President McKinley (9/14-9/19/1901).
 
Most remarkably, however, Smith provides a first-hand account of the outbreak and resolution of the Civil War. She presages the outbreak of war, recording the news that "Fort [Sumter] is besieged" (1/4/1861), the "warlike news" following Mississippi's secession (1/10/1861), and noting fears about "what will become of the Union" (1/12/1861). After the outbreak of the war, Smith thirsts for news, relaying small and large developments. Smith's hopefulness for peace surfaces in early entries. For example, on New Years' Eve 1861, she writes, "A great country in the midst of a civil war! What shall we look for in the New Year. Peace, I trust." However, she nevertheless records attacks as she learns of them, including Fort Sumter (4/15/1861), the Battle of Bull Run (7/22/1861), the surrender of Fort Henry (2/8/1862) and Fort Donelson (2/16/1862), and the Battles of Shiloh (4/9/1862), Antietam (9/10/1862), Fredericksburg (12/15/1862), Gettysburg (7/6/1863), and Chattanooga (11/27/1863). Houston's limited access to information—she often received news via visitors to her home—reveals the slow and uneven pace at which information disseminated during the war. For example, she records the death of Confederate General Johnstone on 4/14/1862, despite the fact that he died a week earlier. Elsewhere, she appears to have access to news print, namely the Atlantic Monthly, which she cites on more than one occasion. In an 8/26/1863 she writes, "Report of English building several iron-clads to send over and assist the Rebels!" By 1864, Smith devotes fewer accounts to military defeats and victories, perhaps because she has grown inured to the bloodshed. Regarding the movements of Confederate soldiers into Chambersburg, she writes, "this does not cause the same alarm that it would two years ago" (7/20/1864). Nevertheless, the war continues to surface in her day-to-day life: she and George board Union soldiers in their home (5/21/1861 and 1/28/1865), see Confederate soldiers in the hospital (8/18/1863), and pass wounded soldiers in train cars (5/23/1864).
 
Civil War historians will find the key events commemorated at length. Those include the Emancipation Proclamation (1/11863)
 
the Battle of Five Forks (4/2-3/1865), which Smith celebrates as something like the end of the war
 
and the assassination of and funeral for Abraham Lincoln, which she records in a series of rich entries spanning 4/15-27/1865. Here, and earlier (e.g. 1/4/1863), Smith takes heart from Lucretia Mott, whom she credits "made a few beautiful remarks on the propriety of silent grief" (4/19/1863).
 
Houston Family
 
The Houston family papers features diaries from "CHS" Houston, Henry Howard Houston II, and Eleanor Houston. The "CHSH Addresses & Notebooks" box includes 20 account books, address books, and notebooks and four diaries spanning 1907-1945. The first diary is perhaps the most unusual: unsigned and undated, with a copyright of 1892, the diarist appears to have contributed entries as early as 1907 and as late as 1931. In some instances, one page features entries from multiple years. For example, November 5 includes a header note from 1931 and a diary entry from 1912 that celebrates the election of Woodrow Wilson. The lengthiest entries relate to a European trip taking in the summer of 1920, during which the diarist notes travel by train and boat, sightseeing, cultural sites, and shopping.
 
The Henry Howard Houston II Papers contain three diaries that span 1913-1917. The first, "Ward's A Line a Day Book," traverses Houston's tenure at Chestnut Hill Academy and the University of Pennsylvania (8/15/1913-3/25/1916). Most entries foreground his recreational activities, including dinners, parties, dances, balls, Greek life, sports (golf, cricket, tennis, swimming, sailing, soccer, and horseback riding), and leisure activities (which Houston variously refers to as "bumming" and "fooling around"). Researchers interested in his studies might also refer to an undated pocket journal that Houston appears to have maintained during a poetry composition class. The second diary, maintained in a French "Agenda" book, picks up less than a year later after Houston volunteered for the American Field Ambulance Service near Verdun, France. These entries (2/1-3/31/1917) reflect a remarkably different young man, who records in unusual detail the horrors of trench warfare. These diary entries present a trove for World War I scholars: Houston describes shell holes along the roadside (3/12/1917), the green light exuded during night shelling (3/14/1917), and the experience of shelling (3/16-3/18/1917). Notably, Houston declares himself a pacifist after a two-day shelling campaign (March 18). He would die on a French airfield a little more than a year later. Entries recorded between 3/11-3/25/1917 are also available in loose, typed pages in a separate box.
 
A prolific diarist, Eleanor Houston Smith maintained some 87 diaries as well various ancillary notebooks spanning 1922-1931 and 1938-1986. These diaries provide glimpses into Eleanor Houston Smith's childhood travels, education, and professional life, especially her conservation work in Maine.
 
As a child, she maintained six diaries related to trips taken in 1920 and 1927. While European scholars may value her accounts of European sites, the 1920 diaries, in particular, may interest World War I historians. The first diary, contained in a black journal entitled "My Trip Abroad" (7/2-9/7/1920) chronicles a trip to Paris that includes occasional allusions to past destruction. For example, Houston notes that Varennes had been "absolutely destroyed," and calls it one of the "saddest and dirtiest" places they visit (8/24/1920). A second diary, a red "My Trip Abroad," picks up where the first left off (9/9-10/5/1920) and includes further references to the war as well as images of the destruction (912-13/1920). Several other diaries furnish accounts of a second trip to Europe six years later.
 
Eleanor Houston Smith maintained diaries throughout her childhood and early adulthood using a variety of different types of notebooks. In some instances, she maintained more than one diary per year (e.g. 1927 and 1931), and others she consolidates multiples years in a single notebook (e.g. 1927-29 and 1924-25). These 10 notebooks include accounts of family travels in the west (summer 1922), her schooling in Paris (1926-27), visits to Yorktown and Jamestown (1931), and San Francisco's Chinatown and Mission districts (1922). Most entries emphasize her early education, secular and religious (including continued attendance of Sunday School) and her studies (e.g. French, music, painting, and golf lessons), though Houston also provides some account of her leisure time, such as play rehearsals, shopping, and socializing with friends. Perhaps most interesting for researchers interested in aviation, Houston notes that she "listened to radio reports of Byrd's flight"—an early nonstop trans-Atlantic flight—in an entry dated 6/30/1927.
 
Houston's subsequent diaries (1928-1986) are maintained in appointment books, engagement books, calendars, and daybooks. These diaries provide accounts of her personal affairs, including French lessons, opera and theater attendance, birthdays, weddings, lunches and dinners, hair and dentist appointments, and various notes about "world affairs." Perhaps most valuable for Houston scholars, her diaries record her conservation work in Maine, as well as the organizations with which she worked at both a national and international (e.g. UNESCO and Conservation Council) and local level (Athenaeum, Franklin Institute, and the University of Pennsylvania).
 
Morris, Ogden, Clemson, and Kenner Families
 
Finally, the Smith-Houston-Morris-Ogden Family Papers also include diaries maintained by William Morris (an 1865 travel diary), Sarah Ogden (a diary dated August 1836), Thomas and Sarah Clemson (two diaries spanning 1854-1855 and 1863), and Josey and Mary Minor Kenner (two diaries with entries spanning 1849-1897). While each of these volumes warrants examination, the Sarah O. (Meredith) Ogden diary might appeal to researchers studying women's history. In a brief "diary" of eight loose manuscript pages dated August 1836, Ogden purports to offer a "mother's detached thoughts and memories, recorded for her children." In execution, Ogden's entries concerning her daughter Gertrude are anything but detached. Traversing both the concrete (such as a tooth extraction) and the abstract (praise for her daughter's imagination, memory, and childlike "intellect"), Ogden's entries are as much a record of her daughter's childhood as they are a window into Ogden's experience as a parent and spiritual guardian.

The sprawling collection of the Smith-Houston-Morris-Ogden Family Papers feature at least 179 volumes of diaries that traverse the nineteenth and twentieth centuries. The majority of the diaries were maintained by the Smith and Houston families (79 volumes and 94 volumes, respectively); however, members of the Morris, Ogden, Clemson, and Kenner families also kept journals. Reading across these collections, researchers will uncover textured accounts of the Philadelphia centennial exhibition, war, science, religion, nineteenth-century education and conduct, and women's history in antebellum and postbellum America.
 
The Smith and Houston families comprise the bulk of the diary holdings, though the collection also includes diaries from the Morris, Ogden, Clemson, and Kenner families. Smith Family
 
In the Smith family, journals were maintained by George and Gertrude Smith, Lewis Lawrence Smith, Benjamin H. Smith, A. Lewis Smith, Harry C. Smith, and Margaretta Smith. Contained within them are accounts France and England in the late-nineteenth century (The Lewis Lawrence Smith European travel diary), Niagara Falls and the Pacific Northwest in the 1920s (Smith Western Trip Notebook), reports from the Franco-Prussian War (Benjamin H. Smith's 1870 diary), accounts of antebellum dentistry (A. Lewis Smith diary, dated 3/31/1856), and turn of the century university life (Harry C. Smith diaries). Two sets of papers in this collection deserve special attention, especially for researchers interested in women's history: the George Smith and Gertrude Smith Papers and the diaries of Margaretta Mary Wood (later Margaretta Mary Smith).
 
The George Smith and Gertrude Smith Papers include five diaries that span 1859-1906, the first of which is signed by a Margaret Smith, wife of Dr. George Smith (1859). That volumes features accounts of religious services and prayer meetings, domestic activities (e.g. chess playing, sewing, and dressmaking, social affairs), recreation (including sleighing, learning to ice skate, and a "royal game of ball" on 3/10), and family affairs, including both a funeral (2/20) and wedding (4/28/1859). Getrude Smith's entries provide glimpses into her interior life, including her reading and her private interpretation of religion and morality. For example, she writes: "Dr. George [Frumar?] preached a long sermon—discoursed on war, oath, &c, the beginning of the Society of Friends, the object in keeping silence—other societies. Stated that present-time would be looked on as a dark period by future Christian worlds" (9/4). Alongside person ruminations, Smith's diary also notes numerous visits to Haverford College, a summer trip into Wyoming Valley (beginning 8/4), two solar eclipses (2/17 and 7/29), and her father's visit to an insane asylum (11/3).
 
Traversing the 54-year period of 1860-1914, Margaretta Smith's diaries provide a thorough and near-continuous account of her adult life, which spanned from the Civil War to the outbreak of the first World War. While Smith's accounts of the lived experience of the Civil War are arguably this collection's greatest treasure, her subsequent diaries provide glimpses at postbellum religion, natural disasters, politics, as well as early-twentieth century domesticity.
 
Smith offers accounts of weather, travel by carriage, train, and ship (especially during an 1875 European trip), records of personal affairs such as family visits, weddings, funerals, and personal health troubles (especially her struggle with "neuralgia," marked by crippling headaches), house chores (e.g. cooking, baking, making preserves, sewing, and making ice cream), and recreational activities (including horseback riding, skating, sledding, sleighing, chess, checkers, walks, and piano-playing). Like many of her peers, she keeps careful track of her reading (including Thackeray, Tennyson, Elizabeth Barrett and Robert Browning, and even John Brown) and, thanks to her marriage to Dr. George Smith, she regularly attended lectures, meetings, and commencements at Haverford. She provides firsthand accounts of the Blizzards of 1888 and 1899 (March 1888 and February 1899), and records the election of President Grant (11/4/1868), and assassination of and funeral for President McKinley (9/14-9/19/1901).
 
Most remarkably, however, Smith provides a first-hand account of the outbreak and resolution of the Civil War. She presages the outbreak of war, recording the news that "Fort [Sumter] is besieged" (1/4/1861), the "warlike news" following Mississippi's secession (1/10/1861), and noting fears about "what will become of the Union" (1/12/1861). After the outbreak of the war, Smith thirsts for news, relaying small and large developments. Smith's hopefulness for peace surfaces in early entries. For example, on New Years' Eve 1861, she writes, "A great country in the midst of a civil war! What shall we look for in the New Year. Peace, I trust." However, she nevertheless records attacks as she learns of them, including Fort Sumter (4/15/1861), the Battle of Bull Run (7/22/1861), the surrender of Fort Henry (2/8/1862) and Fort Donelson (2/16/1862), and the Battles of Shiloh (4/9/1862), Antietam (9/10/1862), Fredericksburg (12/15/1862), Gettysburg (7/6/1863), and Chattanooga (11/27/1863). Houston's limited access to information—she often received news via visitors to her home—reveals the slow and uneven pace at which information disseminated during the war. For example, she records the death of Confederate General Johnstone on 4/14/1862, despite the fact that he died a week earlier. Elsewhere, she appears to have access to news print, namely the Atlantic Monthly, which she cites on more than one occasion. In an 8/26/1863 she writes, "Report of English building several iron-clads to send over and assist the Rebels!" By 1864, Smith devotes fewer accounts to military defeats and victories, perhaps because she has grown inured to the bloodshed. Regarding the movements of Confederate soldiers into Chambersburg, she writes, "this does not cause the same alarm that it would two years ago" (7/20/1864). Nevertheless, the war continues to surface in her day-to-day life: she and George board Union soldiers in their home (5/21/1861 and 1/28/1865), see Confederate soldiers in the hospital (8/18/1863), and pass wounded soldiers in train cars (5/23/1864).
 
Civil War historians will find the key events commemorated at length. Those include the Emancipation Proclamation (1/11863)
 
the Battle of Five Forks (4/2-3/1865), which Smith celebrates as something like the end of the war
 
and the assassination of and funeral for Abraham Lincoln, which she records in a series of rich entries spanning 4/15-27/1865. Here, and earlier (e.g. 1/4/1863), Smith takes heart from Lucretia Mott, whom she credits "made a few beautiful remarks on the propriety of silent grief" (4/19/1863).
 
Houston Family
 
The Houston family papers features diaries from "CHS" Houston, Henry Howard Houston II, and Eleanor Houston. The "CHSH Addresses & Notebooks" box includes 20 account books, address books, and notebooks and four diaries spanning 1907-1945. The first diary is perhaps the most unusual: unsigned and undated, with a copyright of 1892, the diarist appears to have contributed entries as early as 1907 and as late as 1931. In some instances, one page features entries from multiple years. For example, November 5 includes a header note from 1931 and a diary entry from 1912 that celebrates the election of Woodrow Wilson. The lengthiest entries relate to a European trip taking in the summer of 1920, during which the diarist notes travel by train and boat, sightseeing, cultural sites, and shopping.
 
The Henry Howard Houston II Papers contain three diaries that span 1913-1917. The first, "Ward's A Line a Day Book," traverses Houston's tenure at Chestnut Hill Academy and the University of Pennsylvania (8/15/1913-3/25/1916). Most entries foreground his recreational activities, including dinners, parties, dances, balls, Greek life, sports (golf, cricket, tennis, swimming, sailing, soccer, and horseback riding), and leisure activities (which Houston variously refers to as "bumming" and "fooling around"). Researchers interested in his studies might also refer to an undated pocket journal that Houston appears to have maintained during a poetry composition class. The second diary, maintained in a French "Agenda" book, picks up less than a year later after Houston volunteered for the American Field Ambulance Service near Verdun, France. These entries (2/1-3/31/1917) reflect a remarkably different young man, who records in unusual detail the horrors of trench warfare. These diary entries present a trove for World War I scholars: Houston describes shell holes along the roadside (3/12/1917), the green light exuded during night shelling (3/14/1917), and the experience of shelling (3/16-3/18/1917). Notably, Houston declares himself a pacifist after a two-day shelling campaign (March 18). He would die on a French airfield a little more than a year later. Entries recorded between 3/11-3/25/1917 are also available in loose, typed pages in a separate box.
 
A prolific diarist, Eleanor Houston Smith maintained some 87 diaries as well various ancillary notebooks spanning 1922-1931 and 1938-1986. These diaries provide glimpses into Eleanor Houston Smith's childhood travels, education, and professional life, especially her conservation work in Maine.
 
As a child, she maintained six diaries related to trips taken in 1920 and 1927. While European scholars may value her accounts of European sites, the 1920 diaries, in particular, may interest World War I historians. The first diary, contained in a black journal entitled "My Trip Abroad" (7/2-9/7/1920) chronicles a trip to Paris that includes occasional allusions to past destruction. For example, Houston notes that Varennes had been "absolutely destroyed," and calls it one of the "saddest and dirtiest" places they visit (8/24/1920). A second diary, a red "My Trip Abroad," picks up where the first left off (9/9-10/5/1920) and includes further references to the war as well as images of the destruction (912-13/1920). Several other diaries furnish accounts of a second trip to Europe six years later.
 
Eleanor Houston Smith maintained diaries throughout her childhood and early adulthood using a variety of different types of notebooks. In some instances, she maintained more than one diary per year (e.g. 1927 and 1931), and others she consolidates multiples years in a single notebook (e.g. 1927-29 and 1924-25). These 10 notebooks include accounts of family travels in the west (summer 1922), her schooling in Paris (1926-27), visits to Yorktown and Jamestown (1931), and San Francisco's Chinatown and Mission districts (1922). Most entries emphasize her early education, secular and religious (including continued attendance of Sunday School) and her studies (e.g. French, music, painting, and golf lessons), though Houston also provides some account of her leisure time, such as play rehearsals, shopping, and socializing with friends. Perhaps most interesting for researchers interested in aviation, Houston notes that she "listened to radio reports of Byrd's flight"—an early nonstop trans-Atlantic flight—in an entry dated 6/30/1927.
 
Houston's subsequent diaries (1928-1986) are maintained in appointment books, engagement books, calendars, and daybooks. These diaries provide accounts of her personal affairs, including French lessons, opera and theater attendance, birthdays, weddings, lunches and dinners, hair and dentist appointments, and various notes about "world affairs." Perhaps most valuable for Houston scholars, her diaries record her conservation work in Maine, as well as the organizations with which she worked at both a national and international (e.g. UNESCO and Conservation Council) and local level (Athenaeum, Franklin Institute, and the University of Pennsylvania).
 
Morris, Ogden, Clemson, and Kenner Families
 
Finally, the Smith-Houston-Morris-Ogden Family Papers also include diaries maintained by William Morris (an 1865 travel diary), Sarah Ogden (a diary dated August 1836), Thomas and Sarah Clemson (two diaries spanning 1854-1855 and 1863), and Josey and Mary Minor Kenner (two diaries with entries spanning 1849-1897). While each of these volumes warrants examination, the Sarah O. (Meredith) Ogden diary might appeal to researchers studying women's history. In a brief "diary" of eight loose manuscript pages dated August 1836, Ogden purports to offer a "mother's detached thoughts and memories, recorded for her children." In execution, Ogden's entries concerning her daughter Gertrude are anything but detached. Traversing both the concrete (such as a tooth extraction) and the abstract (praise for her daughter's imagination, memory, and childlike "intellect"), Ogden's entries are as much a record of her daughter's childhood as they are a window into Ogden's experience as a parent and spiritual guardian.

The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.

The sprawling Vaux Family Papers include at least 160 volumes of diaries traversing two centuries of American history (1759-1951). While those journals are maintained predominantly by generations of George, Richard, and William Vaux the collection is bookended by Richard Vaux (1781) and Mary Walsh James Vaux (1906-1951), both of whom supply some of the most surprising records in the collection. (In fact, the Vaux family included some 10 Georges, three Richards, and two Williams.) Reading across these papers, researchers will discover accounts of early American religion during the Second Great Awakening (especially the Society of Friends and the Church of Jesus Christ of Latter-day Saints), European towns and cities between the eighteenth and nineteenth centuries, late-nineteenth century conservation (with accounts of 1880s Yosemite and Theodore Roosevelt), ante and postbellum U.S. politics (including short-lived factions such as the Locofocos), the fields of business, architecture, and photography, and women's history.
 
The majority Vaux diaries are maintained at least two generations of George Vaux (1800-1927). Those volumes include entries that may interest researchers investigating late-antebellum politics, religion, and Vaux family history (1854-59 diaries), postbellum weather and meteorological observations (1853-1915 daybooks), late-nineteenth century architecture and urban development ("Llsyfran Diary," 1886-1915), and the religious practices of American Friends in the nineteenth century (1825-1927 and 1886-1901 diaries). However, there are also noteworthy volumes from William Vaux, Richard Vaux, Samuel Sansom, and Mary Vaux.
 
William Vaux
 
The diaries of William Vaux (1883-1908) may interest researchers exploring Philadelphia regional history, western expeditions, late-nineteenth century science (especially photography), late-nineteenth century presidential politics, and the 1893 World's Fair, for which Vaux includes a dedicated volume. In addition to accounts of education, marriage, funerals, and the religious practices of the Philadelphia Yearly Meeting, William Vaux offers at least one account of Brigham Young and the Mormons (1883 diary). Most volumes emphasize his participation in university life (Haverford College and the Drexel Institute), athletics (the American Alpine Club), and postbellum science (the Photographic Society of Philadelphia, the Quaker Asylum and Penitentiary), with occasional notes pertaining to presidential politics, such as the election and assassination of William McKinley.
 
Richard Vaux
 
Two volumes contained in the Richard Vaux papers warrant careful attention. A typed transcript of a 1781 diary (1/1-10/27) furnishes an account of a loyalist during the American Revolution. As detailed in George Vaux's short introduction to the diary, Vaux apprenticed with Samuel Sansom in Philadelphia beginning in 1768. (The original diary, which begins in March 1779 is unavailable.) A loyalist, he spent much of the war in London and returned to Philadelphia shortly after the revolution (c. 1784). Each entry includes paragraph-length account of personal affairs of and socializing with the English upper class, typically beginning with breakfast meetings and running until often quite late at night (usually Vaux notes that he returns home around 11 or midnight, though several entries are much later). Typical social events include breakfasts and dinners (and the individuals involved), pipe smoking, excursions around England, theater showings (e.g. Covent Garden Play House), daily visits to coffee shops (especially Lloyd's Coffee House), painting exhibitions (including the work of Benjamin West), and the Free Mason Lodge. As George Vaux notes in his introduction, Richard is a "man of the world." He also spends a fairly extraordinary amount of time and money on inns and taverns (including Ambrose Lloyd's, Queens Head Tavern, Bull Tavern, March's Tavern, and Falcon Inn). Equally descriptive are his meticulous accounts of expenses: coffee houses and coaches are the most frequent expenses, though Richard Vaux also notes spending on charity, tobacco, tea, newspapers, baths, books, brandy, and milk.
 
Beginning in September 1781, Richard Vaux embarks on a transatlantic voyage, during which he measures daily progress (distance traveled) and coordinates (latitudes). His time on board is marked by ubiquitous illness, particularly sea sickness, injuries, and fevers. The reader also gains a rich sense of the sailors' diets (including pickled tongues) and daily trials (e.g. pests, as Richard records "dismal nights with the bugs" on multiple occasions, including 10/8 and 10/16). Notably, the narrative ends when the ship is boarded by the Hendrik Privateer, a New England ship under the command of Thomas Bensom, which seizes their brig as a "prize to America" and ransacks their stores (10/26).
 
Samuel Sansom
 
Also included in the Richard Vaux papers is the European travel journal of Samuel Sansom (1759-1760), which provides some of the lengthiest, most conversational, and public-facing diary entries researchers will encounter anywhere in the APS collections. The Sansom diary opens with a note from his former apprentice, Richard Vaux, and other front matter suggests that the journal was transcribed at sea from loose pages so that the author could enable his friends to "partake with him in the entertainment he experiences (in the days of his youth)." The volume also features an excerpt from Elizabeth Drinker's journal with a silhouette of Sansom and a note that Sansom left London on 4/1/1760 and returned to Philadelphia on 5/4/1760.
 
Sansom's account begins at the outset of his transatlantic journey, and pays significant attention to travel delays
 
in fact, leaks require his ship to return to Philadelphia just nine days after departure. Upon arriving in London, Sansom travels widely and socializes continuously, particularly with the English upper class. He attends Quaker meetings, frequents coffee houses, and he is preoccupied with various curiosities, from wax figures (11/13/1759) to a dwarf and giant (2/22/1760). Sansom proves a studious observer of the mechanics of production (e.g. grist mills), English towns and cities (especially Birmingham), and Quaker sermons and religious practices. He regularly intersperses prosaic observations with grand musings (reference the 12/20/1759 and 2/1/1760 entries for examples) intended to instruct and delight the friends he imagines will later read his volume with rapt anticipation.
 
Mary Vaux
 
Finally, the Mary Walsh James Vaux maintained a diary in 1906 and for most of the period spanning 1921-1951. Those 40 volumes may interest researchers interested in women's history, Philadelphia regional history, Vaux family history, western expeditions, and the outbreak of WWII. Vaux's diaries include inspirational quotes, notes from religious meetings, lectures, and receptions, shopping lists, addresses, and notes on the weather. Her entries frequently reference the Pennsylvania Yearly Meeting (Society of Friends) as well as the League of Women Voters, Female Society for the Relief and Employ of the Poor, and the Salvation Army. Diaries sometimes include ephemera, such as dried leaves and photographs (1927).
 
Although Mary Vaux tends to record cursory notes, sometimes her entries provide insights into her emotional state. Vaux appears to have suffered from depression (reference, for example, 10/29/1927, 11/3/1927, 11/13/1939, and 5/4/1940) and often register significant shifts in mood (compare 9/24/1906 to 11/4/1906). A notebook also appears to include numerous personal letters Mary Vaux collected from her husband, George Vaux, spanning 1932-34. (Each entry begins, "George Vaux is here to speak to Mary"). World War II surfaces in her later diary entries. While Mary Vaux rarely discusses politics or war, her 1940 Pomernatz diary includes draft numbers in place of the 10/27-29 entries. The 12/7/1941 entry in her Excelsior diary and the 12/8/1941 entry in her Pomernatz diary note the outbreak of World War II.