The "Bedawin" diaries are contained in two typed volumes. In a prefatory note dated February 1919, Albert M. Lythgoe, founder of the department of Egyptian art at the Metropolitan Museum of Art, justifies copying the journal to ensure that, "we might have on record in the Egyptian Department of the Museum the many facts which it contains relative to the archaeological work of Theodore M. Davis." He adds that the entries provide a "charming description" of "river-life on the 'Bedawin'" (February 1919).
 
In addition to recording the weather, travel, lodging, and sights, Andrews's entries also provide accounts of accidents (e.g. 1/5/1890, 5/4/1897, 1/26/1912), discoveries (1/27/00), and the education (2/3/1902, 1/14/1903), work (1/3/1893), diet (1/1/1890, 3/12/1893), attire (1/7/1890), diseases (12/12/1900), burial grounds (1/20/1890), and religion (2/28/1893) of the peoples who inhabit the Nile.
 
Not unsurprisingly, her entries evince her colonial sympathies. For example, she describes the salubrious effects of English officers of their Egyptian counterparts: "[the] influence of the English officers commanding [the army], was a potent engine for civilization and good" (1/24/1890). On passing some dead orange groves, she notes, "This is why Egyptians and Egypt will always need some intelligent domineering" (3/21/1899).
 
Despite those biases, Andrews is continuously charmed by her surroundings, lavishing lyrical descriptions upon Egyptian pyramids (12/14/1892), ruins (1/8/1890, 1/21/1890), hieroglyphics (2/2/1890), and the Nile (2/3/1900). Researchers interested in turn of the century Europe will also be rewarded with detailed accounts of Rome (3/21/1890, 4/19/93), Paris (5/23/1893), and London (6/8/1893).
 
For those seeking still more detail and context, visit the Emma B. Andrews Diary Project: http://www.emmabandrews.org/

While accompanying Theodore M. Davis on numerous archaeological trips to Egypt in the fin de siecle, Emma B. Andrews maintained a detailed diary between 1889-1913, which furnish researchers with cultural and archaeological insights into colonial Egypt and early-twentieth century Italy.
 
The "Bedawin" diaries are contained in two typed volumes. In a prefatory note dated February 1919, Albert M. Lythgoe, founder of the department of Egyptian art at the Metropolitan Museum of Art, justifies copying the journal to ensure that, "we might have on record in the Egyptian Department of the Museum the many facts which it contains relative to the archaeological work of Theodore M. Davis." He adds that the entries provide a "charming description" of "river-life on the 'Bedawin'" (February 1919).
 
In addition to recording the weather, travel, lodging, and sights, Andrews's entries also provide accounts of accidents (e.g. 1/5/1890, 5/4/1897, 1/26/1912), discoveries (1/27/00), and the education (2/3/1902, 1/14/1903), work (1/3/1893), diet (1/1/1890, 3/12/1893), attire (1/7/1890), diseases (12/12/1900), burial grounds (1/20/1890), and religion (2/28/1893) of the peoples who inhabit the Nile.
 
Not unsurprisingly, her entries evince her colonial sympathies. For example, she describes the salubrious effects of English officers of their Egyptian counterparts: "[the] influence of the English officers commanding [the army], was a potent engine for civilization and good" (1/24/1890). On passing some dead orange groves, she notes, "This is why Egyptians and Egypt will always need some intelligent domineering" (3/21/1899).
 
Despite those biases, Andrews is continuously charmed by her surroundings, lavishing lyrical descriptions upon Egyptian pyramids (12/14/1892), ruins (1/8/1890, 1/21/1890), hieroglyphics (2/2/1890), and the Nile (2/3/1900). Researchers interested in turn of the century Europe will also be rewarded with detailed accounts of Rome (3/21/1890, 4/19/93), Paris (5/23/1893), and London (6/8/1893).
 
For those seeking still more detail and context, visit the Emma B. Andrews Diary Project: http://www.emmabandrews.org/

Haas opens her diary with an agenda to maintain a record of readings—and quotations pulled from those readings—as well as her own aspirations. In most entries, she responds to—and often argues with—arguments that she pulls from her diverse reading, which traverses Alcott, Balzac, Beowulf, the Bronte sisters, Dewey, Freud, Gorky, Hardy, Ibsen, Nietzsche, Thackeray, Tolstoy, and Voltaire.
 
For example, in one early entry, she takes Tolstoy to task, writing, "Some kinds of music may dull the mind, but I do not believe that all music dulls the mind. Besides, even music that dulls the mind has its place" (7/15/1928). Often, she uses those theories to rationalize her own artistic process: "Since I have studied psychology, I do not believe that artistic creation is a result of divine inspiration. My hypothesis is that these themes, which seem to be a result of divine inspiration, come in reality from my subconscious mind" (7/30/1928). Elsewhere, she advocates for limits of reason and value of emotions (e.g. 7/29/1928, 7/30/1928, and 11/25/1928).
 
While Haas largely abstains from discussing personal affairs in her correspondence, she includes several diary entries that chronicle her experiences with dating and romance (e.g. 12/2/1928 and 12/7/1930)
 
as one of her New Year's resolutions, she even adds the note: "Should not marry for at least three years" (12/1929). (Curiously, in that entry she also anticipates marrying three times.) Finally, although she mostly focuses on literature and music, Haas also includes several prescient notes on geopolitics, including the role of America in the world (e.g. 7/21/1928 and 8/2/1928) and the ebb of British colonialism (e.g. 8/7/1928).
 
Her diary concludes on 1/3/1931, with Haas enrolled at the University of Chicago, where, despite a full course roster, she plans a supplemental study regimen to guard against over-specialization: "I have planned a course of study for myself, which if carried out, will be more comprehensive than any university education could possibly be unless supplemented by wide reading."

In a diary that spans 1828-31, researchers receive an inside glimpse into Haas's early thinking about art, literature, dating and relationships, and even, to some degree, early-twentieth-century geopolitics. This diary ought to interest researchers interested in the arts, colonialism, psychology, and women's history.
 
Haas opens her diary with an agenda to maintain a record of readings—and quotations pulled from those readings—as well as her own aspirations. In most entries, she responds to—and often argues with—arguments that she pulls from her diverse reading, which traverses Alcott, Balzac, Beowulf, the Bronte sisters, Dewey, Freud, Gorky, Hardy, Ibsen, Nietzsche, Thackeray, Tolstoy, and Voltaire.
 
For example, in one early entry, she takes Tolstoy to task, writing, "Some kinds of music may dull the mind, but I do not believe that all music dulls the mind. Besides, even music that dulls the mind has its place" (7/15/1928). Often, she uses those theories to rationalize her own artistic process: "Since I have studied psychology, I do not believe that artistic creation is a result of divine inspiration. My hypothesis is that these themes, which seem to be a result of divine inspiration, come in reality from my subconscious mind" (7/30/1928). Elsewhere, she advocates for limits of reason and value of emotions (e.g. 7/29/1928, 7/30/1928, and 11/25/1928).
 
While Haas largely abstains from discussing personal affairs in her correspondence, she includes several diary entries that chronicle her experiences with dating and romance (e.g. 12/2/1928 and 12/7/1930)
 
as one of her New Year's resolutions, she even adds the note: "Should not marry for at least three years" (12/1929). (Curiously, in that entry she also anticipates marrying three times.) Finally, although she mostly focuses on literature and music, Haas also includes several prescient notes on geopolitics, including the role of America in the world (e.g. 7/21/1928 and 8/2/1928) and the ebb of British colonialism (e.g. 8/7/1928).
 
Her diary concludes on 1/3/1931, with Haas enrolled at the University of Chicago, where, despite a full course roster, she plans a supplemental study regimen to guard against over-specialization: "I have planned a course of study for myself, which if carried out, will be more comprehensive than any university education could possibly be unless supplemented by wide reading."

Contrary to its title, "Sigma Xi lecture tour, 1953" includes entries between 10/14-11/22/1952, shortly after his election to the American Philosophical Society. Contained in a Spiral Stenographer's Notebook (with loose pages until the 11/12 entry), this notebook provides a granular account—often down to the hour—of his travels, meetings, lectures, and seminars with specifics accounts of people, places, and universities. Notably, Stern regularly evaluates audience attendance and engagement, and names individuals with institutional affiliations. Occasionally, he judges institutional priorities. For example, of LSU he writes, "Big campus: Spanish moss and architecture. Money assigned to enlarging stadium instead of library" (10/15/1952). And, while he tends to focus on higher education, occasionally, surrounding communities permeate his observations. For example, in his LSU entry, Stern also records segregation, adding, "road past unpainted negro houses--very small, no basement" (10/15/1952).
 
A second, unbound volume from a decade later provides a detailed account of a two-week trip to the Soviet Union. Maintained between 5/13-6/2/1963, "U.S.S.R Exchange Visit" documents Stern's travels, meetings, seminars, and sightseeing. Although most of the entries are dedicated to his genetics research, Stern also notes visits to various cultural sites and landmarks, including: the Kremlin, in whose mausoleum he writes "Lenin's face yellowish as for wax with light making it glow from inside" (5/16/1963)
 
Sverdlovsk Square, which he describes as "early-19th century Versailles-like park and castle," (5/16/1963), and the Ruski Museum, in which he describes Soviet realism as "wheat factories, sturdy healthy people, statue of men [forging] sword into plough" (5/29/1963). Stern includes at least one brief account of religious practice (or lack thereof) in 1960s Soviet Union, writing: "Morning visit to the churches in the Kremlin…They are all museums but kept in the spirit of religious places. No atheistic propaganda" (5/25/1963).

Curt Stern Papers include two diaries written after his inauguration into the American Philosophical Society and move to UC Berkeley. The first documents a national lecture tour taken in the fall of 1952 and the second, from the spring of 1963, describe an exchange visit to the Soviet Union. Read in tandem, these two volumes may interest researchers investigating Stern's work in genetics and his scholarly networks, segregation and the Jim Crow South, the post-war research university, and the Soviet Union in the Cold War.
 
Contrary to its title, "Sigma Xi lecture tour, 1953" includes entries between 10/14-11/22/1952, shortly after his election to the American Philosophical Society. Contained in a Spiral Stenographer's Notebook (with loose pages until the 11/12 entry), this notebook provides a granular account—often down to the hour—of his travels, meetings, lectures, and seminars with specifics accounts of people, places, and universities. Notably, Stern regularly evaluates audience attendance and engagement, and names individuals with institutional affiliations. Occasionally, he judges institutional priorities. For example, of LSU he writes, "Big campus: Spanish moss and architecture. Money assigned to enlarging stadium instead of library" (10/15/1952). And, while he tends to focus on higher education, occasionally, surrounding communities permeate his observations. For example, in his LSU entry, Stern also records segregation, adding, "road past unpainted negro houses--very small, no basement" (10/15/1952).
 
A second, unbound volume from a decade later provides a detailed account of a two-week trip to the Soviet Union. Maintained between 5/13-6/2/1963, "U.S.S.R Exchange Visit" documents Stern's travels, meetings, seminars, and sightseeing. Although most of the entries are dedicated to his genetics research, Stern also notes visits to various cultural sites and landmarks, including: the Kremlin, in whose mausoleum he writes "Lenin's face yellowish as for wax with light making it glow from inside" (5/16/1963)
 
Sverdlovsk Square, which he describes as "early-19th century Versailles-like park and castle," (5/16/1963), and the Ruski Museum, in which he describes Soviet realism as "wheat factories, sturdy healthy people, statue of men [forging] sword into plough" (5/29/1963). Stern includes at least one brief account of religious practice (or lack thereof) in 1960s Soviet Union, writing: "Morning visit to the churches in the Kremlin…They are all museums but kept in the spirit of religious places. No atheistic propaganda" (5/25/1963).

Morley's early diaries provide intimate accounts of personal affairs, including his romantic relationships and education at Harvard University. In addition to documenting his budding relationship with Alice Williams, whom he would marry in 1908 and divorce in 1914, Morley writes at length about the planning of his first field trip to the Yucatan (1906-07). During that trip, he provides rich accounts of Havana (2/4/1907), Uxmal (2/15/1907), and his first excavation (8/19/1907).
 
Starting in 1912, his diary takes on a closer resemblance to a field notebook, with detailed accounts of his excavations in Belize, Guatemala, Honduras, El Salvador, and Mexico. Interspersed in those records are fascinating accounts of the World War I and World War II, including oblique references to Morley's espionage work. For example, on January 9, 1914 he writes of a "curious telegram warning" from Washington: "'Make no affiliations in the C.matter. This is a danger signal. Await further advices.' I cannot imagine what this can mean. Is it a warning against H.? I sent the following reply: 'Have made no affiliations whatever. Will make none. Will preserve absolute secrecy and keep free from all entanglements. My case is in your hands. Am awaiting further instructions.' Think I will hear by Monday."
 
As the war unfolded, Morley recorded its effects in both Central and South America, including President Woodrow Wilson's "destructive" policy in Mexico (2/13/1914), the geopolitical scramble for Guatemala, and the "key-stone of the arch between the Rio Grande and the canal" (12/8/1917). Later, at the outset of World War II, Morley notes Japanese encroachment on the Dutch East Indies (2/19/1941), and even the attack on Pearl Harbor, "a series of shots that literally were heard around the world" (12/29/1941).
 
In fact, war proves disruptive for Morley's work. A colleague, Dr. Moise La Fleur, is killed during a Mexican chicleros attack (5/17-19/1916), an incident from which Morley does not soon recover. Moreover his excavation of Chichen Itza is badly delayed until 4/28/1924.
 
Nevertheless, researchers interested in both the history of South America and the field of archaeology will be rewarded with meticulous descriptions of excavations conducted between the 1920s-1940s.

The 39 volumes of Sylvanus ("Vay") Griswold Morley diaries span 42 years of the first-half of the twentieth century, and provide textured accounts of Morley's personal affairs, archaeological expeditions in Central and South America, and developments of World War I and II in South America. Morley began keeping a journal while he was in school (1905) and continued maintaining it until 1946, a year before his death the year before his death (1947). Notably, all entries are typed, enabling researchers to quickly scan volumes for specific interests.
 
Morley's early diaries provide intimate accounts of personal affairs, including his romantic relationships and education at Harvard University. In addition to documenting his budding relationship with Alice Williams, whom he would marry in 1908 and divorce in 1914, Morley writes at length about the planning of his first field trip to the Yucatan (1906-07). During that trip, he provides rich accounts of Havana (2/4/1907), Uxmal (2/15/1907), and his first excavation (8/19/1907).
 
Starting in 1912, his diary takes on a closer resemblance to a field notebook, with detailed accounts of his excavations in Belize, Guatemala, Honduras, El Salvador, and Mexico. Interspersed in those records are fascinating accounts of the World War I and World War II, including oblique references to Morley's espionage work. For example, on January 9, 1914 he writes of a "curious telegram warning" from Washington: "'Make no affiliations in the C.matter. This is a danger signal. Await further advices.' I cannot imagine what this can mean. Is it a warning against H.? I sent the following reply: 'Have made no affiliations whatever. Will make none. Will preserve absolute secrecy and keep free from all entanglements. My case is in your hands. Am awaiting further instructions.' Think I will hear by Monday."
 
As the war unfolded, Morley recorded its effects in both Central and South America, including President Woodrow Wilson's "destructive" policy in Mexico (2/13/1914), the geopolitical scramble for Guatemala, and the "key-stone of the arch between the Rio Grande and the canal" (12/8/1917). Later, at the outset of World War II, Morley notes Japanese encroachment on the Dutch East Indies (2/19/1941), and even the attack on Pearl Harbor, "a series of shots that literally were heard around the world" (12/29/1941).
 
In fact, war proves disruptive for Morley's work. A colleague, Dr. Moise La Fleur, is killed during a Mexican chicleros attack (5/17-19/1916), an incident from which Morley does not soon recover. Moreover his excavation of Chichen Itza is badly delayed until 4/28/1924.
 
Nevertheless, researchers interested in both the history of South America and the field of archaeology will be rewarded with meticulous descriptions of excavations conducted between the 1920s-1940s.