This item is the first working draft of the book published in 1959. Arrangement is different from published version, and lacks correspondence with Edward Sapir. More letters, fuller texts, fuller identification of references in this version, however. Includes correspondence of Ruth Benedict with Franz Boas, Reo Fortune, and Margaret Mead.

The collection includes material relating to government, history, festivals, customs, games, etc. of the Ojibwe people. Also includes comments on the language; vocabulary, some items with English glosses; lists of bands and locations; and photographs of people, activities, dwellings, canoes, etc.

Material collected by Muriel Rukeyser in the late 1940s and 1950s for a proposed biography of Franz Boas, including original manuscript materials of Boas, correspondence between Boas and Rukeyser, biographical data, early family letters and documents relating to him, school and military records, family reminiscences of Boas, and some professional correspondence. There is also material specifically related to the publication of Rukeyser's biography, including notes, a synopsis of the book, and correspondence with publishers and funding agencies. There are also some of Boas' and others' publications.

Ashley Montagu (1905-1999), physical anthropologist, was a prominent figure in American intellectual life. British by birth, educated at University College London and the London School of Economics, then Columbia University in New York City, Montagu was a persistent advocate for gender and racial equality. He was a tireless activist for human understanding and child welfare in particular. Departing from academe in 1955, a victim of McCarthyite hysteria, he was a remarkably prolific writer and speaker, eventually publishing more than 50 books, over 40 of them after he left the academy. Montagu continued to lobby passionately against the primacy of race in discussions of intellect and skill, and undertook works in a wide variety of fields, from evolution to parenting. Some of his most significant works include Man's Most Dangerous Myth: The Fallacy of Race (1942), the UNESCO Statement on Race (1951), Man and Aggression (1968) and his novel The Elephant Man (1971), which became the basis for an award winning play and movie. Ashley Montagu's contributions to the spread of scientific knowledge and human understanding make him one of the most important intellectuals of the 20th century.

The papers of anthropologist Ward Goodenough cover his whole career, most of it spent in the Department of Anthropology at the University of Pennsylvania. After service in army during WW II, Goodenough received a Ph.D. from Yale in 1949. He conducted field research from 1947 to 1965, working at Chuuk (Truk), the Gilberts, Papua New Guinea, and New Britain. The collection is particularly important in showing how linguistic theory can help further anthropological theory.

Edward Adamson Hoebel (1906-1993) was an anthropologist and educator best known for his studies of the legal systems of pre-literate societies. Graduating from Columbia, where he had studied with Ralph Linton, Franz Boas, and Ruth Benedict, Hoebel early became a scholar on the legal cultures of the Plains Indians, including the Comanches and Cheyennes. After appointments at New York University and the University of Utah, he spent the majority of his academic career at the University of Minnesota, from which he became emeritus professor in 1972. The E. Adamson Hoebel Papers (1925-1993) contain correspondence, subject files, manuscripts of published and unpublished works by Hoebel, papers by colleagues and students, Hoebel's research notes, course materials, and photographs.

An archaeological anthropologist and linguist, John Alden Mason spent the majority of his career at the University Museum of the University of Pennsylvania. After receiving his undergraduate degree at Penn in 1907, Mason received a doctorate at Berkeley (1911) for his ethnographic work on the Salinan Indians of California, but his diverse interests in later years ran the gamut from Puerto Rican folklore to Piman languages and cultures (including Pima, Papago, Pima Bajo, Northern and Southern Tepehuan, and Tepecano), Mayan, Aztec, and Incan archaeology, and the languages of South American Indians. Mason was curator of the University Museum at Penn from 1926 until his retirement in 1958. The Mason Papers include both in-coming and outgoing correspondence, linguistic material, notes, and photographs relating to Mason's work in the southwestern U.S., northern Mexico, and South America. Centered on the years after Mason's return to Philadelphia in 1926, the collection covers all aspects of Mason's professional life, from reports on field work to answering casual questions referred to him through the University Museum to data and analyses on Piman and other languages. The collection also contains voluminous files relating to the Mason's editorship of the American Anthropologist (bulk: 1945-1948). Of special note are a series of class notes (1908-1910) kept by Mason for course work in ethnology, archaeology, and linguistics at the University of Pennsylvania under Edward Sapir and Frank Speck.

Robert Cushman Murphy (1887-1973), one of the twentieth century's great ornithologists, was curator of mammals and birds at the Brooklyn Museum (1911-1917) and was curator of birds and later chairman of birds at the American Museum of Natural History (1917-1973). The world's foremost authority on sea birds, in 1936, he penned Oceanic Birds of South America, a two volume set. An ardent traveler and explorer, he kept copious notes of his travels, which he typed up, illustrated and had bound. The APS library owns forty-two bound journals. Murphy was made an APS member in 1946. A pioneer in the study of the ecology, a louse, fish, plant, lizard, an Antarctic inlet, spider, and two mountains have acquired his name. This collection contains diaries, journals, articles, addresses and observations of Murph;, generously illustrated with newspaper clippings, photographs, letters, sketches, maps, and charts.

Alfred Irving ("Pete") Hallowell was an anthropologist best known for his studies of Ojibwa culture and world-view, and the innovative use of the Rorschach Test in his studies of the psychological interrelations of individuals and their culture. Early in his career, Hallowell worked as a social case worker for Family Service, and even after moving on to study anthropology in 1920 (M.A.), he carried with him an interest in ethnic and racial culture, developing additional interests in psychological testing. Except for the years 1944-1947, when he taught at Northwestern University, Hallowell spent his entire career at the University of Pennsylvania where he was professor of anthropology, professor of anthropological psychiatry in the Medical School, and curator of social anthropology at the University Museum. A cultural anthropologist, Hallowell's use of clinical psychological methods, especially Rorschach tests, was both innovative and controversial in his discipline. In his research, he concentrated on the Algonkian Indians, especially the Abenaki and Ojibwa Indians of Canada and Wisconsin (Berens River, Lake Winnipeg, Manitoba, and Lac du Flambeau, Wisconsin areas), and the Saulteaux of Berens River. The Alfred Irving Hallowell Papers (1892-1981) contain correspondence, subject files, manuscripts of published and unpublished works by Hallowell, papers by colleagues and students, research notes kept by Hallowell, with a special emphasis on social organization, personality, behavior, psychology, religion, and folklore. The collection of several hundred photographs provides rich graphic documentation of Hallowell's work among the Ojibwa and Abnaki Indians during the 1930s.

Dell Hymes' doctoral research on Kathlamet Chinook (Indiana University, 1955) grew into a lifelong interest in the relationship between ethnography and linguistics. Following academic appointments at Harvard University (1955-1960) and the University of California, Berkley (1960-1965), Hymes joined the Department of Anthropology at the University of Pennsylvania in 1965. During twenty-two years tenure at Penn he was a professor of folklore, linguistics, sociology and education. In 1975, he was promoted to Dean of the Graduate School of Education (1975-1987). A principal proponent of the emergent field of sociolinguistics, his most influential works include Reinventing Anthropology and Language in Culture and Society. The Hymes papers cover all aspects of Dell Hymes' professional life. Subcollection I is concentrated on his years at the University of Pennsylvania, his presidencies of the American Association of Anthropology and the Linguistic Society of America, and his editorship of the journal Language in Society. Subcollection II is broader, focusing much more on published and unpublished linguistic work on dozens of languages, mostly of North America. Of particular interest is his rich correspondence with colleagues and students on linguistic issues. The papers reflect Hymes' interests in the history of linguistics and anthropology, Native American languages (especially oral literatures), and his comparative ethnographies of communication.

An electrical engineer and senior editor for Aviation Week and Space Technology, Philip Klass began investigating UFOs in 1966 after participating in a panel discussion on the subject for the Institute of Electrical and Electronics Engineers (IEEE). From that time forward Klass has investigated UFO sightings in an effort to find a credible prosaic explanation, and became one of the most widely recognized UFO "debunkers." A founding member of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), serving on the Executive Council and the UFO subcommittee, Klass has authored seven books and numerous articles on UFOs, including the Skeptics UFO Newsletter in 1989. In the early 1970s, he became interested in space based weapons, and began collecting material related to the Strategic Defense Initiative (SDI) for a possible book. The Klass Collection relate to his forty-plus years of investigating UFO sightings, and includes correspondence with many of the leading UFOlogists, both pro and con. The collection contains case files, subject files, and correspondence. In addition, Klass' SDI material is included.

The Anthony F. C. Wallace Papers include correspondence to and from 20th century anthropologists, ethnologists, historians, linguists, and psychiatrists and provides a wealth of resources for the study of technological and social change, American Indians, culture and personality, revitalization movements, the anthropological study of religion, and the cultural and biological bases of behavior. In addition to Wallace's correspondence, research notes, and drafts, the collection includes Wallace family correspondence and photographs, as well as Wallace's writings from childhood through recent years.