The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/

The George Harrison Shull Papers include five diaries spanning 1893-1895 and 1908. Most of these notebooks reflect Shull's early education and nascent teaching career until his enrollment in Antioch College, whereas his 1908 notes on his European trip reflect his growing interest in botany and plant breeding. The Shull diaries will interest researchers investigating those fields as well as those considering common schools and late-nineteenth-century pedagogy, postbellum politics (especially temperance and women's suffrage movements), as well as social Darwinism, phrenology, and physiognomy.
 
The first diary and second diaries, 1893-1 and 1893-2, dovetail, though, the second diary, 1893-2, is dedicated to Shull's "favorite subjects of study" (botany, natural philosophy, chemistry, agriculture), and spans from 2/19/1893 – 2/10/1895. The 1895 diary spans the year, whereas the 1897 diary ends on 9/26/1897. While the notebook entitled "Notes on European Trip of Geo. H. Shull" is supposed to span from August 1907 to December 1908, it actually concludes on September 25. The first four diaries feature detailed accounts of the weather, Shull's personal life (namely visitors, friends, and family), chores (e.g. cutting firewood, fixing fences, ploughing snow, farming, cleaning stable, cutting corn, and pickling grapes), studies (agriculture, physics, natural philosophy, botany, chemistry, and optics), reading and writing, travels (including a zoo, musical, circus, lectures, and even a funicular on 9/8/1895), and his early public-school teaching.
 
1893-1 includes extensive accounts of and assessments of his reading (such as his critique of Vanity Fair on 1/7), attendance of a friend's funeral (2/8), writings and editorship of Ingleside Magazine (1/2, 2/1), hearing difficulties (8/6 and 12/17), and even a friend's trip the 1893 World's Fair (10/8). Most notably, shortly after Shull begins teaching (10/3) he shifts towards less frequent diary entries. Shull encloses various ephemera, including his own sketches of insects, in the final pages of this diary.
 
1893-2, which purports to provide "research, failures, & everyday account of events of my life which has any bearing upon my favorite subjects of study," particularly botany. On 3/15/93, in fact, Shull confesses to having caught "grafting fever." The diary jumps from 9/18/93 to 10/20/94, upon which Shull notes the "complete cessation from scientific activity during the period of 8 ½ months following 10/3/1893 while I was teaching my first term of public school."
 
The 1895 and 1897 diaries reveal Shull's growing Christianity: he opens both diaries with Psalms and speaks regularly about his evolving faith (2/17/1895, 6/2/1895, and 1/17/1897). On several occasions, he even revisits and quotes from early entries (1/17/1897 and 7/18/1897). Shull's study of phrenology and physiognomy surfaces throughout both notebooks, including in accounts of religious practitioners (6/2/1895), students (1/10/1897), and colleagues (3/7/1897). His heterogeneous political views include support for women's suffrage (1/6/1895) and women's rights (6/18/1895), attendance of the Republican primaries (3/17/95), his own local advocacy for a temperance petition (3/14/1897), and some sympathies for Social Darwinism, particularly with regards to immigration (2/21/1897) and education (3/7/1897). The 1897 diary concludes shortly after Shull began his studies at Antioch College.
 
In a notebook pertaining to his 1908 "European Trip," Shull provides a detailed account of his steamship journey from New York City to London (8/15-8/25/1908) with attention to sights (e.g. passing the Statue of Liberty and Ellis Island) and the social life of the ship (namely card-playing, concerts, dinners, and walks). Upon arrival in London, Shull and his party visit a range of historical sites in London, Wales, Ireland, France, and Belgium. He dedicates his most rigorous accounts, however to the various botanical gardens and methods of plant cross-breeding and grafting. This diary concludes in Ghent, bound for Berlin, and includes a printed, 12-page "Americanization" pamphlet (dated 1919), for which Will Fenton developed an online exhibit: https://diglib.amphilsoc.org/labs/americanization/