Autobiographical and folkloric stories told in Choctaw, followed by English translation, recorded by William D. Davies in McCurtain County, Oklahoma in May 1980.

Consists of the researcher's personally dictated notes regarding his fieldwork, interviews, and research, as well as recordings of Kiowa Black Leggings Warrior Society Powwows and memorial services.

The collection includes English interviews with multiple Yuchi Indians on various topics, such as genealogy, Yuchi history, relations with the U.S. government, hunting and fishing, local churches, and tribal government. One tape records a Yuchi language class and planning meeting with numerous informal conversations. This collection also includes recordings of Green Corn Dance, Polecat Arbor Dance, Evening Dances, Ribbon Dance, and other performances. Recorded by Pamela Wallace at Kellyville, Sapulpa, Coweta, Glencoe, and Hectorville, Oklahoma in June and July of 1994.

Audio recordings of interviews with Cheyenne, Comanche, Kiowa, and Kiowa Apache consultants regarding military societies, related dances and ceremonial traditions, the participation of Indians veterans in the U.S. military during wars in the 20th century--including Comanche code talkers--and related topics. Also includes recordings of performances by the Comanche Tuhwi Society, Kiowa Black Legs Society, Kiowa Scalp & Victory Dance Songs, Kiowa children's songs, and some Kiowa folklore. Recorded by William C. Meadows in various locations in Oklahoma in 1992 and 1993.

The collection consists of linguistic elicitations of different aspects of Shawnee grammar and vocabulary, and conversation, anecdotes, discussion, and personal narratives relating to Shawnee customs and history. The linguistic material includes elicitation of passive, imperative, hortative verbs, and other verb forrms, vocabulary for times of the day and year, weather, gender and age, color terms, and miscellaneous adjectives and full sentences. The other material includes a narratives given in Shawnee on on traditional roles of men and women and the use of eagle feathers in doctoring, and English anecdotes and conversation relating to topics such as: different types of dances, the Shawnee Indian Agency, economic and agricultural conditions during the Depression, memories of farming and hunting during childhood, traditional medicine, the keeping of fire, how people and tribes were created and how they learned to make fire, the treatment of women in Shawnee society, little people, the passing down of knowledge through elders, doctoring, the use of tobacco and peyote, and personal stories. Recorded in Oklahoma in 1994.

An anthropologist, Pamela Wallace was the Head of Education at the Sam Noble Oklahoma Museum of Natural History at the University of Oklahoma. The papers include correspondence, research, works by Wallace, audio recordings, color slides, photographs, and videos of Yuchi Indians.

The Mary Rosamond Haas papers are extensive, including correspondence, research notes, field notes, texts, lexical slip files, audio recordings, photographs, reprints and more, covering more than 100 languages of North America and Southeast Asia. Of particular value are notes and audio recordings from fieldwork from the 1930s on Ditidaht, Tunica, Natchez and Muscogee, work toward pedagogical materials for Thai, and groundbreaking comparative studies of several language families of North America.

Audio recordings, primarily linguistic field recordings of Native American languges, removed from the James M. Crawford papers. The bulk of the recordings are in three areas: Alabama songs, stories, and fiddle music; Cocopa folklore, autobiographical stories, songs, and elicited words and sentences; Yuchi autobiographical stories, conversations, and elicitied word lists. Other material includes: Cherokee conversations; Chickasaw word and phrases lists; readings from a Chontal-Spanish dictionary; a Diegueño text; words lists and discussion regarding the Mobilian trade language (Yama); intermixed Mobilian, Choctaw, and Koasati word lists; Mohave songs, with explanations; a Navajo elicitation session, with interview and conversation; elicited Shoshoni expressions; Tolowa songs, Yavapai word lists and texts; and Yuki words and expressions. The small amount of non-Native American material in the collection generally consists of unidentified conversations, readings of English and Russian texts, and recordings of baby talk.

The papers contain correspondence, research and teaching notes, data (card and slip) files, published and unpublished manuscripts by Lounsbury and others, books and reprints, sound recordings, and computer programs and files. Correspondents include: William N. Fenton, Mary R. Haas, William C. Sturtevant, Morris Swadesh, and Carl F. Voegelin. Roughly one-quarter of the collection relates to Iroquoian languages and includes much WPA Oneida Project material. Research into the Cherokee language, South American languages, and kinship structures is also well represented. Floyd Lounsbury's wife, Masako Yokoyama Lounsbury, is represented by a smaller amount of material relating to linguistic research in Shanghai and research on Quechua.

Anthropologist and ethnographer Frank Gouldsmith Speck was one of Franz Boas' early graduate students and from 1907 till his death in 1950 spent his career in a variety of positions at the University of Pennsylvania, including its Museum of Archaeology and Anthropology. Unlike most of his contemporaries, Speck chose to study the cultures of Indigenous peoples of eastern North America, especially the Haudenosaunee, Cherokee, and peoples speaking Algonquian languages, such as Anishinaabe, Wabanaki, Innu, Lenape, and other Algonquian peoples within the eastern United States. Speck spent a larger amounnt of time in the field than was typical of most ethnographers, collecting documentary information and physical objects. The Frank G. Speck Papers consist of 15.5 linear feet of Speck's professional correspondence, field notes, lecture notes, and manuscripts of published and unpublished works. The material focuses on the Eastern Woodlands Indians, particularly the Catawba, Cherokee, Creek, Delaware, Houma, Haudenosaunee ("Iroquois"), Labrador Inuit ("Eskimo"), Innu ("Montagnais-Naskapi"), Nanticoke, Penobscot, Powhatan, Algonquian, and Yuchi. The collection is divided into two subcollections: Subcollection 1 is comprised of Speck's research material and correspondence, and Subcollection 2 consists of his manuscripts and related correspondence. The two subcollections were acquired separately by the Society, and were originally cataloged as the Frank G. Speck Papers (572.97 Sp3) and the Frank G. Speck Manuscripts on Native Americans (970.3 Sp3p) respectively.