An abstract of this University of Pennsylvania dissertation states, "Institutionalization of the Catholic Church in Guatemala, i.e., the process of continuous crystalization of norms, organization, and framework which regulate religious behavior, is the main object of this study."

This collection contains correspondence, diaries, reports, letters, conference minutes, church registers and catalogs, and other papers documenting the work of Moravian missionaries among the Indians of North America. Includes language materials in Delaware, Creek, Mohawk, and Onondaga; and materials pertaining to the Chippewa, Cherokee, Nanticoke, and Shawnee. Materials cover New York, Connecticut, Pennsylvania, Ohio, Michigan, Indiana, Kansas, Georgia, Oklahoma, and Ontario.

This volume is the fifth part of a life of Jesus from Passion Week to Ascension, compiled from Gospel sources and translated from the German into the Delaware Indian language by Roth, who was a Moravian missionary at Sheshequim on the Susquehanna River. The manuscript was discovered in the house of Roth's son, Rev. John Rhodes, in 1831. Fly-leaf title: "Ein versuch, etc. The History of our Lord and Saviour Jesus Christ from Passion Week to his Ascension to Heaven. Translated into the Unami Dialect of the Delaware Language in the years 1770 and 1772 at Tschektschequamink on the Susquehannah ... Translated by Mr. Rhodes."

French-Miami dictionary, alphabetical by the French; 46 pages of texts, including prayers, catechism, selections from the Gospels, and a large part of the book of Genesis. Also contains conjugations and declensions.

This dictionary was transcribed by James R. Malenfant for Peter S. Du Ponceau from Sagard's Le Grand voyage du pays des Hurons . . . avec un Dictionnaire de la langue huronne (Paris, 1632). Consists of an alphabetical list of French phrases translated into Huron. Penciled list of names: Mr. Richard, Priest at Detroit; Mr. Marchand, Sandwich; Isaac Walker; Robert Armstrong = Oonorandoroo = Hard Scalp.

The collection of materials on microfilm, copied from materials of Miss Jean Rumsey, contains seven published works, miscellaneous clippings, photographs, and correspondence of the Crawford sisters. The published works include the history of the Idaho mission, sign language translations by Mr. Levi W. Jonas, Nez Perce superintendent of the Kamiah church, and In-go-nom-pa-shi.

This diary records David Brainard's sermons and travels among the Indians of New Jersey and Pennsylvania.

In this dissertation Berkhofer compares and contrasts the differing missionary activities of Quakers, Moravians, Congregationalists, Presbyterians, Baptists, and Methodists, to reactions among the Oneida, Seneca, Cherokee, Choctaw, Ojibwa, Sioux, Ottawa, and Nez Percé Indians.

Recorded in 1950 with consultants Lucenda George and Pat Johnson. Contains numerous autobiographical stories, descriptions of contemporary life on the Onondaga Reservation, and descriptions of tribal customs, foods, history, and governmental. There are 54 texts altogether given in Onondaga only--13 told by Pat Johnson, 41 by Lucenda George. Of these texts, 35 are translated into English by Lucenda George as the earlier recordings are played back to her in short segments. There are no transcripts or other documentation accompanying these recordings.

The first section (Series I) of this recording collection consists of 13 episodes of the radio program "Red Man in Michigan," broadcast on WUOM radio in Ann Arbor, Michigan. These programs use extensive clips from field recordings made by Gertrude Prokosch Kurath, and cover a wide range of historical and contemporary topics directed to a general non-Native audience. Series II consists of tapes including Ottawa language hymns from a series of programs titled "Comparisons of Chippewa Revival Hymns, Michigan and Ontario, 1953-1962"; interviews on the organization of United Church, on the organization of Camp Meetings, on missionary experiences, especially at Perry Island and Moose Point, Ontario; recordings of powwows at Ann Arbor, Lansing, and Hastings, including some Kiowa performances by John Bosin; an interview with Jim Eagle Shaffer; and an interview with Anna Fulton, Douglas Fulton, and Bruce Fulton on socio-economic conditions and racial discrimination against Native people in Michigan.