Books of hours were among the most common devotional texts of the Middle Ages. Produced throughout western Europe until the early 16th century, books of hours were important status items, often elaborately illuminated, that might be tailored to the specific tastes of well-heeled clients to reflect interests in particular saints or to incorporate other elements of their personal lives and religious, political, or social commitments. Although the specifics of its origin remain uncertain, the APS Book of Hours is organized in a fairly typical fashion. Beginning with a calendar specifying feast days and other holy days, the book includes readings from the gospels, prayers (Obsecro te, O Intemerata), the Hours of the Virgin, the Hours of the Cross, the seven penitential psalms (6, 31, 37, 50, 101, 129), the litanies and prayers, the office for the dead, and additional prayers devoted to Saints Barbara, Anthony, Margaret, and Sebastian. Each of the 22 sections begins with a full-page illustration, many with additional vignettes. An additional vignette of a figure of death is included in the office of the dead. The volume was donated to the APS by Detmar Basse-Müller in 1806.

Books of hours were among the most common devotional texts of the Middle Ages. Produced throughout western Europe until the early 16th century, books of hours were important status items, often elaborately illuminated, that might be tailored to the specific tastes of well-heeled clients to reflect interests in particular saints or to incorporate other elements of their personal lives and religious, political, or social commitments. Although the illuminated pages have been removed from this book of hours, the gift of Timothy Matlack in 1811, it remains an elegant and ornate manuscript, with initials and line fillers in prominent gilt, red, and blue. Only one page remains from the calendar (the last), however many of the major elements of the book can be identified, including the prayers to the Virgin, the Stabat Mater Dolorosa and stations of the cross, the penitential psalms, litanies, and prayers, and the office of the dead.

Volume 3 (G-L) of a biographical and geographical dictionary of Jesuit and Franciscan missionaries in Central and South America, with citations of printed and manuscript sources. Primarily 17th century missionaries.

This is a Khmer (Cambodian) Mul script, partly in Pali.

In October 1719, the Yearly Meeting of the Society of Friends for Philadelphia and the Jersies reached consensus on a "book of discipline" governing the "establishment and order of meetings." The regulations covered both the conduct of the Quarterly and Monthly Meetings and the personal comportment of individual members, refining the bureaucratic structure of the meetings and laying out the powers of Overseers and other officials. It touches upon marriage (mandating endogamy), burial, and attendance at meetings, and cautions Friends to plainness of speech and dress, drinking, smoking, backbiting, and gaming. This version of the Book of Discipline is a manuscript copy made for the American Philosophical Society in 1820 "from and antient Copy in the possession of Timothy Matlack, Esqr."

This collection contains minutes of the Society, 1781-1975; minutes of the directors of the Corporation, 1929-1947; membership book (with signatures of early members), 1785; and names of later members. There are also deeds to the meeting house and burying ground; treasurers' accounts; reports of officers and committees; bills and receipts for constructing, maintaining, and repairing the meeting house; cancelled checks; and letters to the Society and its officers, especially Samuel Wetherill, 1883-1884.

The collection includes letters between Hutchinson and his uncle Israel Pemberton, written while Hutchinson was a student of medicine in London. There are also 12 tickets of admission to medical lectures in Philadelphia and London, including one given by William Hunter, and 3 unused cards of admission to Hutchinson's own lectures. Miscellaneous items include Hutchinson's marriage certificate; genealogical data on the Hutchinson, Hare, and Pemberton families; and stock certificates, 1857-1872, of the McKean and Elk Land and Improvement Company. Materials dated post-1793 are to and from Hutchinson family members.

This is a collection of letters, letterbooks, account books, scrapbooks, etc., concerning the families of Robert Hare and Thomas Willing. The letters and other documents include early family material, as well as documents written by numerous family relations, and some obviously only collected by them. The Willing family letters (1744-1901) are diverse, concerning family matters, business, society, comments on the Civil War, etc. There are numerous letters from Thomas Willing, many concerning his banking career, as President of the Bank of North America and later at the first Bank of the U.S. The Hare family letters (1724-1965) are more extensive and diverse, including much on travel in the U.S. and elsewhere. There is a letter from Robert Hare Jr. concerning steam engines, and letters from Horace Binney Hare concerning his education at Harvard, 1860, his trip to San Francisco and the west, 1862, and numerous letters written while a soldier in the Civil War. There are many letters from Horace Binney (1780-1875, DAB) to his daughter Esther, who was married to John Innes Clark Hare (1816-1905, DAB), concerning family travel and court cases. There are also letters from outside the family, such as those from Dorothea L. Dix. The bound volumes include, among others: Robert Hare letterbooks (1824-1825, 1841-1857), estate records, and laboratory expense accounts (1818-1860); G. H. Hare's journal or log of cruises aboard the U.S. United States (1841) and U.S. Flint (1845); Horace Binney Hare's 1862 journal of his trip to San Francisco. There are account books and accounts (1754-1795) kept by Thomas Willing; accounts of the controversy over the estate of John Innes Clark; and records of the First Colored Wesley Methodist Church of Philadelphia (receipt book, 1820-1848; minute book, 1827-1844). There are also Philadelphia court records, and minutes of the Common Council of the city, 1832.