This small but important collection of correspondence relates to the formation of the Committee on Research in the Native American Languages, its grants, and its publications. Presented by Waldo G. Leland, 1956.

Material collected by Muriel Rukeyser in the late 1940s and 1950s for a proposed biography of Franz Boas, including original manuscript materials of Boas, correspondence between Boas and Rukeyser, biographical data, early family letters and documents relating to him, school and military records, family reminiscences of Boas, and some professional correspondence. There is also material specifically related to the publication of Rukeyser's biography, including notes, a synopsis of the book, and correspondence with publishers and funding agencies. There are also some of Boas' and others' publications.

William S. Willis Jr. (1921-1983), anthropologist and ethnohistorian, contributed significantly to the understanding of the dynamics of inter-cultural exchange in a multicultural context. After receiving his doctorate from Columbia University, he was hired as the first African American professor of Anthropology at Southern Methodist University. Upon resigning in protest from SMU in 1972, he returned to teach at Columbia University until 1975. His final years were spent studying Boasian anthropology. The collection includes correspondence, lecture notes, manuscripts of Willis' writings, and working notes. Of note, are the memos concerning his leaving Southern Methodist University and his extensive research notes on Franz Boas' views on race relations in America.

During the half century leading up to the Second World War, Franz Boas helped to define academic anthropology in the United States. Trained as a geographer at the University of Heidelberg, Boas worked initially on the Inuit of Baffin Island and subsequently on the cultures of the Indians of the Northwest Pacific Coast, becoming a leading figure in American anthropology by the first decade of the twentieth century. As Professor of Anthropology at Columbia University, Boas made significant theoretical contributions to ethnology, linguistics, and physical anthropology, helping to ingrain the four fields approach in his discipline and introducing the concept of cultural relativism into wide currency. He was, as well, a committed Socialist and an ardent opponent of both racism and fascism. This collection includes correspondence that Boas carried on with his colleagues in anthropology, as well as with those in the other social sciences and sciences. This correspondence is rich as a source for twentieth-century historians interested in "radical" social causes, since Boas was a socialist and an outspoken voice for progressive social causes.

An archaeological anthropologist and linguist, John Alden Mason spent the majority of his career at the University Museum of the University of Pennsylvania. After receiving his undergraduate degree at Penn in 1907, Mason received a doctorate at Berkeley (1911) for his ethnographic work on the Salinan Indians of California, but his diverse interests in later years ran the gamut from Puerto Rican folklore to Piman languages and cultures (including Pima, Papago, Pima Bajo, Northern and Southern Tepehuan, and Tepecano), Mayan, Aztec, and Incan archaeology, and the languages of South American Indians. Mason was curator of the University Museum at Penn from 1926 until his retirement in 1958. The Mason Papers include both in-coming and outgoing correspondence, linguistic material, notes, and photographs relating to Mason's work in the southwestern U.S., northern Mexico, and South America. Centered on the years after Mason's return to Philadelphia in 1926, the collection covers all aspects of Mason's professional life, from reports on field work to answering casual questions referred to him through the University Museum to data and analyses on Piman and other languages. The collection also contains voluminous files relating to the Mason's editorship of the American Anthropologist (bulk: 1945-1948). Of special note are a series of class notes (1908-1910) kept by Mason for course work in ethnology, archaeology, and linguistics at the University of Pennsylvania under Edward Sapir and Frank Speck.

Alfred Irving ("Pete") Hallowell was an anthropologist best known for his studies of Ojibwa culture and world-view, and the innovative use of the Rorschach Test in his studies of the psychological interrelations of individuals and their culture. Early in his career, Hallowell worked as a social case worker for Family Service, and even after moving on to study anthropology in 1920 (M.A.), he carried with him an interest in ethnic and racial culture, developing additional interests in psychological testing. Except for the years 1944-1947, when he taught at Northwestern University, Hallowell spent his entire career at the University of Pennsylvania where he was professor of anthropology, professor of anthropological psychiatry in the Medical School, and curator of social anthropology at the University Museum. A cultural anthropologist, Hallowell's use of clinical psychological methods, especially Rorschach tests, was both innovative and controversial in his discipline. In his research, he concentrated on the Algonkian Indians, especially the Abenaki and Ojibwa Indians of Canada and Wisconsin (Berens River, Lake Winnipeg, Manitoba, and Lac du Flambeau, Wisconsin areas), and the Saulteaux of Berens River. The Alfred Irving Hallowell Papers (1892-1981) contain correspondence, subject files, manuscripts of published and unpublished works by Hallowell, papers by colleagues and students, research notes kept by Hallowell, with a special emphasis on social organization, personality, behavior, psychology, religion, and folklore. The collection of several hundred photographs provides rich graphic documentation of Hallowell's work among the Ojibwa and Abnaki Indians during the 1930s.

Elsie Clews Parsons (1875-1941) was trained as a sociologist at Columbia University, but made her greatest achievements in the fields of anthropology and folklore. Parsons' early works in the field of sociology dealt primarily with gender roles, conventions of society, and the effect of society's pressures on the individual. After a trip to the American Southwest with her husband in 1910, Parsons' interests turned to anthropology. She began making field trips to Arizona and New Mexico and, under the influence of her friend Franz Boas, Parsons recorded in meticulous detail data on social organization, religious practices, and folklore of the Southwest Indians. Concurrently, Parsons conducted research in folklore, concentrating on folk tales of Afro-Americans and Caribbean peoples. She was active in a number of professional associations and was the associate editor of the Journal of American Folklore from 1918 until her death. The Parsons Papers were acquired as two separate accessions and remains organized in two distinct subcollections. Subcollection I (572 P35), acquired in 1949, contains approximately 12 linear feet of materials focused on Parsons' career in anthropology. Subcollection II, acquired in 1985, consists of 26.25 linear feet of materials divided into ten series, covering a larger scope of Parsons' life, including family and personal correspondence.

An administrator and humanist, Henry Allen Moe (1894-1975) was the first director of the National Endowment for the Humanities, and was a president of the American Philosophical Society from 1959 to 1970. The Moe Papers are a vast and rich resource documenting all phases of Moe's career, but are also a major source of information on twentieth-century philanthropic organizations. As the first Secretary, then Administrator, and finally President of the John Simon Guggenheim Foundation (ca. 1925-1963), Moe made contact with the influential and the aspiring in the worlds of banking, finance, the arts, and sciences. This collection is particularly strong in correspondence and information relating to Latin America, much of it generated through Moe's oversight of the Guggenheim's Latin America Fund and by Moe's otherwise keen interest in the region. This material is diverse, ranging from material on agriculture (see Escuela Agricola Panamericana, 15 boxes) and Peruvian archaeology (see Alfred Kroeber's detailed report) to many folders of correspondence and grant reports from artists, writers, and politicians of South and Central America. Moe served as trustee, officer, and committee member of over thirty private foundations, many of which are well represented in the collection by yearly reports and grant applications, among other types of records.

Dell Hymes' doctoral research on Kathlamet Chinook (Indiana University, 1955) grew into a lifelong interest in the relationship between ethnography and linguistics. Following academic appointments at Harvard University (1955-1960) and the University of California, Berkley (1960-1965), Hymes joined the Department of Anthropology at the University of Pennsylvania in 1965. During twenty-two years tenure at Penn he was a professor of folklore, linguistics, sociology and education. In 1975, he was promoted to Dean of the Graduate School of Education (1975-1987). A principal proponent of the emergent field of sociolinguistics, his most influential works include Reinventing Anthropology and Language in Culture and Society. The Hymes papers cover all aspects of Dell Hymes' professional life. Subcollection I is concentrated on his years at the University of Pennsylvania, his presidencies of the American Association of Anthropology and the Linguistic Society of America, and his editorship of the journal Language in Society. Subcollection II is broader, focusing much more on published and unpublished linguistic work on dozens of languages, mostly of North America. Of particular interest is his rich correspondence with colleagues and students on linguistic issues. The papers reflect Hymes' interests in the history of linguistics and anthropology, Native American languages (especially oral literatures), and his comparative ethnographies of communication.