Linguistic field recordings of Nlaka'pamuctsin, also known as the Thompson, Ntlakyapamuk, or Nlaka'pamux language. Primary consists of grammatical and lexical elicitations sessions. Also includes various brief narratives about wood gathering, picking berries, hunting, fishing, digging for roots, basket making, food preparation, and childhood memories. Recorded by Paul Kroeber in Lower Nicola and Merritt, British Columbia, from October 1990 to March 1992 with consultants Mabel Joe and Kathy York.

One of Philadelphia's most recognized geographers at the turn of the twentieth century, Henry Grier Bryant (1859-1932) was an explorer, traveler, and writer known for an avid interest in the arctic. His financial independence enabled Bryant to devote his life to expanding geographic knowledge, as an officer of the Geographic Society of Philadelphia and Alpine Club of America, and as an explorer and traveler to Labrador, Greenland, the Canadian Rockies, South America, and southern and southeast Asia. The Bryant Letterbooks include an important slice of outgoing correspondence from the geographer and explorer, Henry G. Bryant, documenting his interest in geography and exploration. The four volumes consist of letterpress copies of outgoing correspondence (1884-1890, 1899-1902, 1902-1903, and 1913-1918) concerning personal and financial matters as well as business conducted as an officer of the Geographical Society of Philadelphia and Alpine Club of America. The collection also includes three folders of correspondence addressed to Bryant, 1886-1911, mostly pertaining to the Alpine Club.

Field recordings made at Fort Good Hope and Colville Lake, Northwest Territories, Canada, in the summers of 1961 and 1962. Includes vocabulary and phrase lists relating to hunting, animals, berry-picking, material culture, place names, health, and body parts; songs; autobiographical stories; animal stories; conversations with children.

This collection primarily contains Chitimacha material, with some additional Nootka material, originally recorded on 23 wax cylinders by Morris Swadesh in 1933 and 1934. The recordings were transferred circa 1951 to 2 sound tape reels. Due to the poor condition of the original cylinders, the sound quality of the recordings is generally poor. Tape 1 contains elicited sentences, folklore, and autobiographical stories told in Chitimacha by Benjamin Paul, chief from 1903 to 1934, and Delphine Ducloux, the last known speaker of Chitimacha. Recorded in Louisiana in 1933 on 22 wax cylinders. Tape 2 contains elicited sentences, unidentified narrative, and some singing in Nootka by Alex Thomas. Recorded at Port Alberni, British Columbia, on 1 wax cylinder in 1934.

Field recordings of Inuit languages recorded in 1968 in Eskimo Point, Baker Lake, Coppermine, Cambridge Bay, Baffin Island, and Rankin Inlet. The language consultants include Tom Kalanyek (Inuvik), Edward Felix (Tuktoyaktuk), Naomi Niptnatiak (Kugluktuk), Doris Kekpak (Cambridge Bay), Thomas Angutitchauk (Gjoa Haven), Jimmy Gibbons (Repulse Bay, resident of Arviat), Hugh Ungunga (also named Tapatai?) (Baker Lake), Phillip Sheetoga (Rankin Inlet), David Uvingayak and Thomas Katlak (Arviat), Rebecca Kitsualik (Pond Inlet, resident of Gjoa Haven), Martha Adams (Kuujjuaq, resident of Rankin Inlet).

This program consists of primarily of recordings converting Robert C. Hollow's Mandan dictionary into Hidatsa with the assistance of speaker James Driver. Most of the recordings consist of a Hidatsa word list elicited by the reading of English terms and phrases from the Mandan-English section of Robert C. Hollow's Mandan dictionary. The Mandan equivalents from the dictionary are infrequently given. Includes occasional discussion of context and usage of given words, as well as occasional comments on Hidatsa social life and customs. Also includes recordings analyzing the "Sacred Arrow Myth" that Bowers recorded with Sam Newman in Hidatsa in July 1932. James Driver also gives several narratives in Hidatsa on "Trip with Paul Ewald to family graves," "Data on tribal lands," "History of the Catholic Mission," and "Traveling to Minot," which in part concerns the Influenza Epidemic of 1918-1919. Accompanying material: letter to Whitfield J. Bell, Jr.; table of contents.

Audio recordings, photographs, and born-digital manuscripts documenting primarily Ojibwe and Cree communities and individuals in Manitoba, Ontario, and Saskatchewan.

This collection consists of Ottawa songs, interviews, word lists, legends, Nanabojo stories, autobiographical stories, and information on Ottawa history. Some of the material is given in both Ottawa and English, some in Ottawa only. Recorded by Jane Ettawageshik in Michigan from 1947 to 1948.